Crusoe And Economic Theory

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Daniel Defoe produced his great novel ‘Robinson Crusoe’ in the year 1719. Defoe had created one of the most famous influenced novel in the world in the late of seventeenth century . This novel comes to posses some aspects of life, such as religious, economic, socio-political values, and the development of natural scientific and technology. There are many interpretation of these aspects which could be seen in Crusoe’s adventure and survival in a uninhabited island. However, some famous and familiar interpretations, such as Karl Marx, John Locke, Maximilian E. Novak, and Hausserman, see Crusoe’s story has some lessons that could be learned as an economic theory. Crusoe’s narative then could be seen as the the understanding of early capitalism and economic individualism which also relates to the values of ethic in puritanism and the theory of capitalism by Karl Marx. One of the cultural values that affects people not to consume goods from the profits of production is Calvinism. This values is called ethic values, which is called by Weber as ‘inner-wordly asceticism’, that are contrary to Chatolic values, asceticism. Moreover, this values made puritan capitalists worked hard and expand their business by reinvested the surplus of the profits they got. The early Calvinist capitalists became a successful businessman because they use this ethic values that limited their pattern of consumption . Puritan ethics unite the obligations of religion with the calls of business and making a profit as much as possible. Money-making fusses for the greater glory of God. The first moral obligation of Christian is they must believe in God. However, the better faith is that which produces works. Therefore the second duty of the Christian is to labour in the sequences of practical life, and it is secondary importance only to the first. As the result, the conscience performs of the duties
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