Even his name expresses a lot about him. His name at the beginning of the book, Harry, makes people think of a common boy who is a nice person, but not powerful and grand. The name connotes immaturity and irresponsibility, simply telling us that a man with this name does not have the power to be a noble king. On the other hand, he changes his name to Henry, and this makes people think of a powerful, mature, responsible man who is independent and grand. It connotes authority, basically telling us that a man with this name has the ability to rule a country greatly.
In Julius Caesar Brutus starts out as Caesar’s good friend. In the beginning of the play, Cassius asks Brutus if he wants Caesar to be king and he replies, “I would not, Cassius. Yet I love him well” (Act 1, Scene 2).This shows that he did care for Caesar and he respected him. However when he helped kill Caesar he lost Rome’s respect even though it was for the “good of the country”. This eventually leads to Brutus’ fearful death, his
Set, your brother, is an evil man, who hates you and will do you harm (Osiris and Isis, 205)”. This proves that Isis knows Set is an evil man and she convinces Osiris not to go but he did not listen. Secondly, in the myth it states “Osiris, having no guile or bitterness in his own heart, believed others to be as himself, and with the words of confidence and cheer he tried to cast out the fear that troubled his wife; then, putting on his most splendid robes, he went in all trust and friendship to his brother’s banquet (Osiris and Isis, 205)”. This proves that even after Isis warns him about how Set will do him harm, he still goes. He fails to see the real truth about him.
It is likely that without the presence of Caius Cassius, Brutus never would have even considered murdering Caesar, a man among his most beloved friends. Cassius was one who appeared to make it his own personal duty to plant the seed of deceit within Brutus against Julius Caesar. From only the second scene of the play, Cassius is already speaking ill of Caesar to Brutus. He tells Brutus that he will his be “glass,” or mirror, to reflect to him what Brutus himself cannot see. The following dialogue seems to be set up in a way to manipulate Brutus so that he may join Cassius in his plot against Caesar.
Thus, telling him that he is low in status and dishonourable is quite striking to Brutus due to being a righteous soldier and Shakespeare is possibly using this as a way to get him to listen to what Cassius has to say in order to break these weak titles. Thus, this entire quote is hinting that if he doesn’t do anything about Caesar’s power, he will be a dishonourable man of Rome, the country will be controlled by ‘one man’ and he will remain helpless. This
Macbeth is not merely portrayed as a butcher because at the beginning of the play he has a motive for killing King Duncan, a butcher would kill someone without reason. A butcher can be seen as someone who is heartless and has no self control, but Macbeth does not fit into these conventions as he is in love with Lady Macbeth and he tries to persuade himself not to kill the King, he is just easily influenced by others. Macbeth has reasons for his actions rather than just killing someone for the sake of it, so therefore i would argue that he is not seen as a butcher. His ‘vaulting ambition’ is what drove Macbeth to kill the King; he wanted more than he already had. Macbeth can’t be fully blamed for all of the murders as he didn’t personally commit the crimes he got other people to do them for him.
The audience is initially memorized by the Brutus they love, and are grateful for the ‘honorable acts’ he committed. This element of coercion helps him achieve his intentions of blindsiding the people to all aspects of the truth. But no worries, Brutus’ kind friend Antony will be sure uncover all and nothing but the truth for the commoners to second guesses Brutus’ words. 2nd Textual Quotation: “If, then, that friend demands to know why I rose up against Caesar, this is my answer: it’s not that I loved Caesar less, but that I loved Rome more. Had you rather Caesar were living and die all slaves, than that Caesar were dead, to live all free men?...Who is here so rude that would not be a Roman?
He is already a man distrusted by the conspirators for his friendship with Caesar. Brutus lets him speak at Caesar's funeral, but only after Brutus, a great orator in his own right, has spoken first to "show the reason of our Caesar's death." Brutus makes it clear that Antony may speak whatever good he wishes of Caesar so long as he speaks no ill of the conspirators. But Antony has two advantages over Brutus: his subterfuge and his chance to have the last word. It's safe to say that Antony makes the most of his opportunity.
Second, Creon abused his power by thinking that he can change or break the laws of the Gods and not allowing other people to break his laws. He did not want to burry Polyneices' body because he believe a traitor who fought against his home land doesn’t deserve the sane burial as a son who died defending his homeland , but one of the God's laws is that every
He shows more maturity and reason in comparison to his stubborn father, which is a strange contrast since it is the father that should be giving the wiser image rather than the son. The Leader of the Chorus advises them to listen to each other, but Creon refuses to be told what to do. We have also learned that Haemon was to marry Antigony. It was a fair move on Sophicles’s part to introduce this part of the story at this moment. Just before this scene, Creon indicts both Ismene and Antigony as mad, and he sends them both to be locked away for later execution.