Society as a whole is more and more splitting up into two great hostile camps, into two great classes directly facing each other: Bourgeoisie and Proletariat” (Marx and Engels 1848). Social class, therefore, is based upon economic criteria and conflict occurs between those who own the means of production (bourgeoisie) and the wage-labourers (proletariat). As well as having economic control over the proletariat, the bourgeoisie also have the power to determine the superstructure; the ruling class can distort perceptions of the world and hide the true nature of social relationships and the exploitation of the proletariat and, above all, promote bourgeoisie interests. Marx defines production as workers selling their labour for wages in order to exchange money for commodities that will meet their most basic needs. As Marx
Through this we have learned that as working class, we expect and accept that we will be exploited by the ruling class in terms of our surplus value. This is known as a crisis of Hegemony. They go on to say that we have internalised the DVS to such an extent that any other value system seems absurd, resulting in a state of false class consciousness. Marx believed that we will see a social revolution which will overthrow capitalism and replace it with true communism. Marxism sees religion as a feature which is only relevant in a society based on class division I.E the ruling classes and the working classes.
According to Marx – in a capitalist society, the economic relationship of exploitation requires ideologies in the superstructure to cover up inequality – they are not innocent/neutral because they justify inequality and serve the interest of powerful groups. Marx argued that the organisation of production in a society shapes the nature of society – refers to this as base/superstructure. The base of the infrastructure is the economy – determines the ideas of society and superstructure – social, cultural, political and ideological parts of society. All history can be divided into five epochs/period; primitive consumerism – everything is shared, in class
Assess the usefulness of Marxist approaches to an understanding of crime and deviance in contemporary society Marxist criminologists argue that the state passes laws which support ruling-class interests, and maintain its control and power over the subject class. They put forward the view that laws do not reflect value consensus, but instead reflect the values of ruling class ideology. Therefore, laws work towards false class consciousness, as laws only benefit the ruling minority. Many Marxists also argue that there are a vast number of laws protecting property, and Snider (1993) argued the state is often reluctant to pass laws which might threaten profitability. She also argued capitalist states often pour large amounts of money into attracting business; for example offering new investors tax concessions and grants.
The class struggle’s which Marx refers to above is that of the Bourgeoisie, who own the means of production and the proletariat, who sell their labour. Marx believed that the two classes are based on a contradiction, this ascends from the fact that the workers who make the commodities do not get the profit that is made. Instead the profit goes to the Bourgeoisie, over time
Outline and assess Marxist theories of crime. Marxist theories of crime are based on conflict. They claim that society is divided by capitalism and there is a conflict between the upper-classes and the working-classes. They suggest that social inequality is a cause of crime saying that the law is made by the upper class (bourgeoisie) to benefit the ruling class and is harsh towards the working class. Marxist writers such as Chambliss suggest that the majority of the working-classes are exploited by the owners of big businesses and the government.
Marxists see society as based on unequal class conflict between the two social classes; the capitalist class, who owns the means of production and the working class whose labour the capitalists exploit for mere profit and power. Marxists have identified several functions that they see the family as fulfilling all for the needs for capitalism. One of these functions the Marxists believes keeps society in a ruling class ideology is the inheritance of property. The key factor, according to Marxists, in shaping society is the mode of production which includes who controls and owns societies as well as productive forces such as tools, machinery, raw materials, land and labour. Karl Marx stated that the earliest, classless society was almost “primitive communism” where there was no private property and all members of society owned the means of production communally.
Undermine the self-initiative that defines the American spirit. Lack solid stances and clear direction since liberalists believe society is in a constant state of growth and flunctuation. According to Marx, workers produce more than what they get as their wages from their employers. The capitalist employers get the services of labour cheap but they sell the goods, produced by labour, at a rate higher than the amount spent on wages and upkeep of the factory. They appropriate this excess or surplus value by exploiting the labour as profit.
Postmodernists reject this view of Marxism, that we still live in a two-class society and the claim that education reproduces class inequality. Postmodernist sociologists such as Morrow and Torres see class divisions as no longer important and that society is now much more diverse and fragmented. Marxist approaches are useful in exposing the ‘myth of meritocracy’. They show the role that education plays as an ideological state apparatus, serving the interests of capitalism by reproducing and legitimating class inequality. However, postmodernists criticise Bowles and Gintis’ correspondence principle on the grounds that today’s post-Fordist economy requires schools to produce a very different kind of labour force from the one described by Marxists.
Durkheim sees anomie as responsible for the world’s disorder of economics- the lack of morality and regulation resulted in overpowering the weak; thus, he feels that only norms can prevent the abuse of power and calls for regulation and equal opportunity from birth- the greater the equal opportunity the less need for restraint. Marx looked at how capitalism separated humanity by making work a simple means of individual existence. In addition he describes society in terms of class and economic conflicts. Marx saw proletariat or people of a working class as being underneath the bourgeoisie or the capitalist of a modern society. Marx looked at how alienation of production of commodities by workers also leads to alienation of social life.