This ethical theory aligns itself with a Christian worldview, arguing that an action is good only if the principle behind the action is moral law (Giersson and Holmgren, 2000). In other words, actions should only be done in accordance with God’s will. For instance, clearly stating how outliers are addressed when drawing conclusions based on the statistical analysis is ethical in that it is the right thing to do so that the probability of misinterpretation is minimized. Additionally, Kantian ethics also require autonomy, which is often required in relationship to dealing with clients and the subjects from whom data is collected (Tittle, 2000). Again, this ties back to the Christian worldview of loving ones neighbor.
are strongly in-line with Natural Law. Many Christians adopt deontological positions and think we should act according to God's design or purpose for our lives. They may be less influenced by Aquinas in this, and Protestants tend to be less sure about moral absolutes. However, there is still a strong sense of following rules within most Christian denominations. Aquinas said: “Consequently, law must needs concern itself mainly with the order that is in beatitude.” From this we can see that the Bible played a big part in the development of Natural Law; this proves that Christians make moral decisions through a multiple of different ways.
‘Natural Law has no serious weaknesses.’ Discuss. The natural law theory is approach from an absolutist point of view which expresses that morality is set from birth. What is right and wrong, good or evil can be perceived almost instantly by everyone because morality is universal it is not a relativist thing that can change with situation. Also, natural law does not adjust to public opinion; it is an invisible measure which never changes. It can be seen as a good approach to morality as it does not allow people from different denominations such as cultures or where you are born or in different situation they may find themselves to build their own moral rules and framework to life, it is personal but is guided by these innate rules.
“Explain what Fletcher understands by ‘Christian love’ and its role in the moral decision-making process of situation ethics” Situational ethics is an ethical theory that was created by an Anglican priest named Joseph Fletcher. This ethical system believed that all humans should make moral decisions based on what is the most loving thing to do. Fletcher didn’t mean any random type of love, he meant the love that is unconditional that divine authorities such as Jesus have displayed. Love that isn’t romantic or sexual but can be from one stranger to another as well as love between two people who know eachother. Situation ethics does have rules and principles to abide by.
Colonialists place "...the book of God's Word over the book of God's Works, and theology over psychology." (Entwistle, 2010, p. 145). Neutral parties keep psychology and theology separate for fear that one will contaminate the other. And then there are Allies, those who believe that both psychology and theology belong to God and that "all truth is God's truth". They believe in total integration and know and respect the two books of God.
Summary In the book, Integrative Approaches to Psychology and Christianity, Entwistle examines two disciplines that share an interest in how human beings function. He goes in depth about the worldviews, models of integration, and philosophical foundations that shape the relationship between psychology and theology. Both disciplines are very helpful in understanding human beings and can be integrated as long as the methodologies and fundamental teachings do not contradict each other. Whether we find the truth through psychology or the Bible “all truth is God’s truth, so that where and however truth is discovered, its author is God” (Entwistle, 2010 p.13). Many people would not agree that Christianity and theology cannot be integrated, but in actuality it can.
Then you will be able to test and approve what God’s will is- his good, pleasing, and perfect will.” Paul was speaking about how as Christians, we should not strive to follow the mold of society, but rather follow the will of the Lord. At times, this can be difficult for a Christian business owner, yet the rewards for the Lord will outweigh the financial gains from following society. Kotler and Keller explain that one area of marketing that Romans 12:2 applies to is that of social responsibility marketing. “Because the effects of marketing extend beyond the company and the customer to society as a whole, marketers must consider the ethical, environmental, legal, and social context of their roles and activities” (Kotler and Keller, 2012, p. 22).
Martin Luther King Jr. Martin Luther King Jr. placed his faith in the goodness of God and morality of the people, believing that one day, with patience, they would see his vision of a world of peace and equality. King was a strong believer of natural law, the belief that “law and physical nature cannot be separated; universal order is independent of human will, habits or political degrees”. He also strongly encouraged peaceful civil disobedience, stating “An individual who breaks a law that conscience tells him is unjust and who willingly accepts the penalty or imprisonment in order to arouse the conscience of the community over its injustice, is, in reality, expressing the highest respect for the law”. His words of faith and promise of a better future came at a time when the oppressed African- American culture needed his guidance the most. Martin Luther King Jr.’s views of laws and the judicial system were not
Paul's gospel is deeply theological, but it is also eminently practical. The Good News of Jesus Christ is intended to transform a person's life. Until individual Christians own and live out the theology, the gospel has not accomplished its purpose. Paul has briefly touched on the practical significance of what he writes throughout Romans 1-11. But beginning in chapter 12 Paul turns his full attention on the ethical implications of the gospel.” (393) The process of sanctification is constant.
From a Christian viewpoint most ethicists criticize self-interest as a ‘narrow’ view that could ingeniously embrace harmful selfishness. Do we agree with them? Though we consider its importance as a primary motive for acting in market economical and political affairs, we argue that ethical standards basically require a moral outlook that goes beyond the dominant self-interest model. Since most people have both a benevolent and self-interested attitude, we view self-love as indispensable for cooperation and social behaviour. Christian love essentially unites persons with the ontological good – originated from God – and transforms the self to be concerned both for oneself and the good of others on the level of identity.