Fear of being compelled to provide sexual services for the Japanese distressed the nurses intensely. "We felt sick; we couldn’t eat", Betty Jeffery wrote [29]. As they waited, Veronica Clancy said, to hear the "steps of the loathsome creatures" on the gravel path, "Nights were just hell" [30]. Pressure was increased on the nurses when the Japanese cut off all food rations to the camp until the nurses complied. The nurses felt the same anger as the other women prisoners at their own lack of power and the same repugnance to be sex servants, and as women in the military they had additional worries.
The food is horrific, the sleeping conditions are terrible, and the place is very unsanitary. The nuns don’t show any respect for the children. For example, when Jennings wasn’t in the correct spot in line, Sister Frances took him and dragged him to his chair. “She grabbed me by the hair and dragged me to chair twenty-seven. (…)” Even though all these circumstances can make Jennings think negatively, he has held strong and maintained a positive attitude to the children and some nuns.
Care bosses were so concerned about the failings they stopped placing people there. During the CQC inspection, 87 year old dementia sufferer Eileen Taylor was observed eating a meal. The alarm was soon raised over the lack of pureed food despite Mrs Taylor being an extreme risk of choking. However in August 2013 Mrs Taylor was having lunch when she started having difficulty swallowing. She collapsed to the floor and died despite attempts to resuscitate her.
Dimmesdale. This passion was in the church (the rose) but people in the church opposed this passion, just as they opposed Anne Hutchinson. The rose symbolizes what happened to both women. Right away Anne was considered a threat to authority because of her growing number of followers. People said her meetings were disorderly, but she said she was following God.
However, all these appreciativeness soon turned into jealousy and paltry hatred, starting from the pie party and following with the witness of the tragic murder incident. Feeling strongly envious towards the family, the community refused to warn and defend Sethe from the arrival of schoolteacher, leading the fanatical but protective mother to commit an insupportable act. After observing Sethe’s deeds, the community backed away and terminates all communication with the house, viewing it with strong dislike, and perhaps fear. This also reveals the divided state of the community. Nevertheless, towards the end, the women of the area headed towards the house with a desire to help and conceivably a new feeling of friendliness, under the leadership of Ella.
Rumors are spread to the point where children even remark “I heard she was an atheist” (Chocolat). Her mysterious lifestyle and condemnation by the Church left the townspeople expecting her to be a terrible
Even her daughter as well as society later refers her mothers English as broken. And because of that in her younger years, Amy felt somewhat embarrassed by her mothers English. And felt that her view of her mother was legit because of instances as such in (3rd paragraph 507). “I had plenty of empirical evidence to support me: the fact that people in department stores, at banks, and at restaurants did not take her seriously, did not give her good service, pretended not to understand her, or even acted as if they did not hear
Miss Lacy, Clayton Forrest’s secretary was appalled at the thought of a white girl staying with black women, referring to August as her. “‘I’m just saying it’s not natural, that you shouldn’t be ...well, lowering yourself’” (p. 198). Lily’s encounters with racism towards herself from black people and from white people as well, complicate Lily’s life. However, because of these experiences or external factors, Lily is forced to analyze her feelings towards them. By doing this, she is able to recognize her hatred and disgust for racism.
Church. They are approached by multiple individuals that are angry about white folk being in their church. Calpurnia approaches the matter with a level head. She, as a black woman entering a black only church with two white children, ignores the questions being asked as a mob forms that is eventually broke up by the reverend. Calpurnia was living a double life, one in which she acts and speaks as a white woman, and one in which she embraces her color.
One student expressed disgust that she had been "forced to clean some old codgers shitty bum'". Upon correcting her vocabulary with appropriate nursing terminology and asking what her issues were with providing care to an elderly gentleman who was unable to care for himself, she proceeded to tell the class that this was "not a nursing duty" and "only those with little education should be doing this sort of work". "That is what P.C.A's are for". Many class members became vocally distressed at this perceived poor attitude towards the client and the PCA staff. The class was divided in opinion of nursing duty, client care, client assessment and co-workers duties in the aged care environment.