Dr. Anderson displays a strong foundation of counseling through truth and having a relationship with Christ. Other web based articles were used to support the theory of Anderson’s book. Although the web based articles other different avenues of Christian counseling all of the sources used share a common root, how to show others how to overcome their problems to become healthy well adjusted individuals by using biblical concepts. Christian Counseling to the Spiritually Oppressed Discipleship is receiving instruction from a religious leader and being a follower who has learned to believe in the truth of the doctrine of his teacher. Discipleship in today’s world can be in the form of a Christian counseling.
The ethic codes for the American Christian Counseling Association and the American Counseling Association both have codes that are very similar. The information provided on both of the code gave important insight of each organization. The AACC codes were not has detailed as the ACA code of ethics. I have had the pleasure of observing Christian Counselors in the past and the AACC code for Christian Counselors seems to be a little strict than the ACA. Dealing with confidentiality, competence, research and publication the two have very common instructions.
Code of Ethics Comparison Patrick A. Sims Liberty University ABSTRACT The American Association of Christian Counselors (AACC) established a code of ethics in 2001 in order to synergize the efforts, provide guidance, and codify behavior for professional counselors incorporating a biblical worldview in their counseling endeavors. The American Counseling Association (ACA), established in 1952, has long been the stalwart for providing and setting the ethical standard for the counseling profession. The organization’s prominence is evidenced in the fact that the AACC acknowledges the consultation of the code in the formation of the AACC Code of Ethics. This fact alone will bear similarities between the two codes; however, the ACA’s secular worldview is limiting because it leans on the finite and changing understandings and practices of man. The AACC recognizes and adopts the prudent particulars set forth by the ACA, yet always uses the infinite and unchanging word of God as its ultimate authority.
Running head: COUNSELING INTEGRATION Personal Theory Paper: Counseling Integration George E. Lawrence Liberty University Abstract Counseling attempts to meet the needs of all people, of diverse nationalities, religion, personal beliefs and standards. One would debate that in Christian counseling should one embrace other techniques of assisting the clients outside of a biblical perspective or worldview. Counseling diverse counselees must consist of many methods to meet the needs of the client, using a comprehensive theory of counseling methods that include Biblical worldview, theology, psychology and spirituality with the proper weight of integration. In addition, not just including process of theory, but also the client’s personality, background, and behavior considered as the counselor thoroughly assess these variables of the clients would be vital for the success of counseling. Multi-tasking sought out to obtain the proper knowledge on various domains regarding illnesses which is such a broad area.
Pastoral Counseling Reflection Paper Intro to Pastoral Counseling August 25, 2013 Table of Contents Abstract………………………………………………………………………….......3 Personal Experience…………………………………………………………………4 Current Needs and Expectations………………………………………………….....5 Personal Approach to Pastoral Counseling………………………………………….7 References…………………………………………………………………………...9 Grading Rubric……………………………………………………………………..10 Abstract Pastoral counseling provides the opportunity to help others using biblical principles. Often, a pastoral counselor is able to use his or her own personal experiences to relate to others. By identifying current needs and expectations, one is able to set goals to improve in specific areas. It is also important for future pastoral counselors to identify what his or her personal approach to counseling currently is and what he or she hopes it will be in the future. Strong communication skills, an understanding of different personality types, and having a strong foundation of biblically relevant examples are all desirable traits.
It will also feature a more in depth comparison and contrast in the areas of Fees, Informed Consent, and Termination. Section One In general the American Association of Christian Counselors and the American Counseling Association are alike, yet they are different in many ways. First looking at the mission statements of both of these ethical codes. The AACC code of ethics (2004) missions states that “ The mission of this Code is to (1) help advance the central mission of the AACC - to bring honor to Jesus Christ and promote excellence and unity in Christian counseling; (2) promote the welfare and protect the dignity and fundamental rights of all individuals, families, groups, church, schools, agencies, ministries, and other organizations with whom Christian counselors work; (3) provided standards of ethical conduct in Christian counseling that are to be advocated and applied by the AACC (ABCC and CNN) and that can be respected by other professionals and institutions.” On the other hand the mission statement for the ACA code of ethics (2005) states “ The mission of the American Counseling Association is to enhance the quality of life in society by promoting the development of professional counselors,
Who is Considered a Christian Counselor? Psychiatrists, psychologist, professionally trained counselors, social workers, mental health workers, pastors, church leaders, lay counselors, and those designated by their particular church denomination or organization of involvement, as counselors to others. They have received Jesus Christ as Savior and Lord of their lives and live accordingly. What is Lay Counseling? Lay counseling, broadly defined, refers to people-helping or care giving by nonprofessional or paraprofessional helpers with limited training or no training in counseling skills.
Running head: Ethics Codes Analysis Ethics Codes Analysis Catherine Bowen Liberty University Abstract The American Counseling Association (ACA) Code of Ethics is designed to address key areas of ethical responsibility and concern for professional counselors. The ACA Code of Ethics comprises an overall imperative of professional values. Christian counselors follow a code of ethics guided by The American Association of Christian Counselors (AACC) which promotes biblically based values as well as professional values. One of the obvious differences in these two codes is the complexity in which the AACC reads. Because it is specific to values derived from the Holy Scriptures, it is detailed in a way that characterizes the Christian faith in addition to professional ethical responsibility.
Can Your Code of Ethics Be Wrong? Lonna Shelton-Soward Liberty University Abstract In counseling, whether Secular or Christian based it is crucial to understand and practice ethical codes. Similarities and differences in the American Counseling Association (ACA) code of ethics and the American Association of Christian Counseling (AACC) code of ethics, aim to do no harm. In the AACC Code of Ethics it clearly states, “Christian counselors acknowledge that the first rule of professional-ministerial ethical conduct is: do no harm to those served.” (AACC, Section, ES1-100, p.9). Counselors advocate change at all levels to improve the quality of life for individuals or groups, while eliminating obstacles that make it difficult to receive proper services.
In addition, Rainer and Geiger discuss clarity as ways to decide the themes and philosophy in which church to be built. Moreover, in chapter 5 the authors discuss the blueprint that allows the leaders of the church that clearly defines the ministry process. This chapter further iterates steps through which the clarity can be obtained while devising the model of church. Rainer and Geiger explain clarity as the ability to communicate and to be understood by the people as well that understanding always precedes commitment. In addition, in the ministries process, the members of the church should be embracing and participating in the ministries process, and able to internalize the process.