Charles Woodmason and Anglicanism

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Charles Woodmason was a “pious Anglican” that was ordained by the Church of England to be an itinerant minister to backcountry settlers [Doc 5-3, pg. 89]. Woodmason was concerned for the spiritual welfare of the frontier, where a number of religious sects, foremost among them the New Light Baptists, were threatening the backcountry outposts of Anglicanism. He regretted that the New Lights had “infested” North Carolina. Many members of these “new sects,” as the roaming Anglican called them, migrated from Pennsylvania and Virginia to North Carolina [Doc 5-3, pg. 89]. Woodmason depicted his backwoods parishioners as lost between civilization and savagery. Woodmason believed that the “Lords day should be kept holy…and the Sabbath is not so regularly obserb’d [Doc 5-3, pg. 89]” He saw backwoods parishioners hunting, driving wagons, traveling, fishing, fowling, trapping, taverning, and swimming on the Sabbath - not up to Anglican standards. He scrutinized the wanton acts of alcoholism, gambling, adultery and fornication, even the manner in which they are baptized. Woodmason went on to say that, “there are so many absurdities committed by them, as wou’d shock one of our Cherokee Savages [Doc 5-3, pg. 91]”. New Lights believed Christianity should be emotional and personal, and church government should be a form of congregationalism. Woodmason did not like how the congregation would sing, howl, rant, cry, dance, skip, laugh, and rejoice [Doc 5-3, pg. 91]. The informal, emotional, and unorthodox services of the New Lights shocked Woodmason, who believed such practices created anarchy and doctrinal confusion. He states, “draw a comparison between then and Us… [Consider] our Solemn, Grave, and Serious Sett Forms, or their Wild Extempore Jargon, nauseous to any Chaste or refin’d ear [Doc 5-3, pg. 91]” Those who moved to the North Carolina backcountry were settlers whom

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