Situation ethics works towards a successful end goal which in this case is love, this is pragmatism. The ethic is relativistic which means that there are no fixed rules when choosing what to do but whatever is done must stay relative to the Christian love of agape, making it simple and easy to make decisions accordingly. Positivism is where faith statements are made and people act in a way that is reasonable in the light of these statements. Reason isn’t the basis for faith, but it works within faith. Situation ethics depends on Christians freely choosing faith that god is love, so giving first place to Christian love.
This is similar to the circumstance of God and human freewill. This parable also links with the Christian and Islamic idea of God as noted in the parable it is necessary for humans to have freewill so that they will learn to love God out of genuine love and not out of fear. Through John Hicks theodicy he focuses on the reasons why God chose to give us such freedom. He understood that humans were made in an immature moral state, and that humans can be perfected through the use of their freewill – through learning from their mistakes. God knew it was inevitable that humans would make mistakes.
It can be seen as a good approach to morality as it does not allow people from different denominations such as cultures or where you are born or in different situation they may find themselves to build their own moral rules and framework to life, it is personal but is guided by these innate rules. Religious people also share natural law ideas as they argue that there is an eternal unchanging part of morality which remains unchanged regardless of personal opinions and preferences. They believe that God created them with a purpose and that all the rules guiding them from natural law help them to fulfil this purpose. Christianity has a great deal of support for the view that there is a natural law of morality. The Christian understanding of this concept is based largely upon the work of Thomas Aquinas as he explained that faith and reason are closely related.
God wants us to see the world the same way in so far as we can; but sin distorts our vision. For Catholics, the informed conscience is the highest moral authority. Our informed conscience with all the tools of discernment functions as a reliable compass to guide us in moral living. There are many good rules to live by but the main and most common rules to follow would be the Ten Commandments, Seven fatal or “seven deadly sins” both are rules that we should not do. The Church does provide rules in which one should follow, which are the works of mercy.
They believe we as human beings are prone to sin. We have a proclivity to do terrible things or to be tempted to so (p.30, 2008). They believe our freedom or success of government is dependent on virtue. They further added that only moral people would remain free. On those premise it is asserted that religion play an important part in nurturing the virtue needed for a free society.
The first principle is humble your heart, which Wilkes mentions, “ True humility does not lead to exhaustion but frees us to serve others” (Wilkes, 1998, p.37). It illustrates the significance role of “true humility” to servant leadership. In addition, this phrase emphasize the humbleness is comes from the leaders own heart like Jesus. To achieve humbleness, which is not as easy as present in the book. Considering other in the first place, providing service with one’s own willing, waiting the assignment from God, and having unique characteristics are the key to success.
This ethical theory aligns itself with a Christian worldview, arguing that an action is good only if the principle behind the action is moral law (Giersson and Holmgren, 2000). In other words, actions should only be done in accordance with God’s will. For instance, clearly stating how outliers are addressed when drawing conclusions based on the statistical analysis is ethical in that it is the right thing to do so that the probability of misinterpretation is minimized. Additionally, Kantian ethics also require autonomy, which is often required in relationship to dealing with clients and the subjects from whom data is collected (Tittle, 2000). Again, this ties back to the Christian worldview of loving ones neighbor.
Then you will be able to test and approve what God’s will is- his good, pleasing, and perfect will.” Paul was speaking about how as Christians, we should not strive to follow the mold of society, but rather follow the will of the Lord. At times, this can be difficult for a Christian business owner, yet the rewards for the Lord will outweigh the financial gains from following society. Kotler and Keller explain that one area of marketing that Romans 12:2 applies to is that of social responsibility marketing. “Because the effects of marketing extend beyond the company and the customer to society as a whole, marketers must consider the ethical, environmental, legal, and social context of their roles and activities” (Kotler and Keller, 2012, p. 22).
A proper concept of holiness terminates in the obvious-whatever belongs to a pure and righteous God must correspond with His nature, and be responsive to the uses of a pure and spiritual service. It matters little whether or not Christianity makes men rich; but it does matter that it make them truer, purer, and more noble. A character of this nature can only come about through a definite, instantaneous work of grace known to us as
From a Christian viewpoint most ethicists criticize self-interest as a ‘narrow’ view that could ingeniously embrace harmful selfishness. Do we agree with them? Though we consider its importance as a primary motive for acting in market economical and political affairs, we argue that ethical standards basically require a moral outlook that goes beyond the dominant self-interest model. Since most people have both a benevolent and self-interested attitude, we view self-love as indispensable for cooperation and social behaviour. Christian love essentially unites persons with the ontological good – originated from God – and transforms the self to be concerned both for oneself and the good of others on the level of identity.