He also says that the Buddha is a barbarian and that his bones should be cast into a fire and that his evil should be rooted out. Tang Emperor Wu, an Edict on Buddhism also did not like the spread of Buddhism. He said that Buddhism was poisoning Chinese culture and that it wears out the peoples strength, pilfers their wealth, and causes people to abandon their lords and parents. All these things that both Han Yu and Tang Emperor Wu said about Buddhism clearly proves
AAS 300 Jia Kim The Chosŏn Dynasty and Confucianization 1. State the critical reason for Chosŏn Confucian scholars’ condemnation of Buddhism. In koryo, Buddhism was embraced as the state religion but became an enemy by adherents of Confucianism. Choe Sung-no, a model Confucian argued that frequent Buddhist ceremonies harmed people and that Buddhism thinks about the afterlife rather than the present. Some of the Confucians of the late Koryo period opposed Buddhism as they burned down temples and slashed the throat of monks.
What institutions did the Immigration Committee seem most concerned about? The committee was obviously most worried about the factory and mining industry, they stated repeatedly how the Chinese would work too cheap compared to what the “white men” could live on. They were worried about the Chinese being unclean and working in our food services and also contaminating the cities. Why does the report mention the “vegetable” diets of the Chinese? They state this to try to show how the Chinese refuse to assimilate.
However, the success of Christian missions dwindled, as Christianity did not have as much to offer to the already established Chinese society with their Confucian beliefs and faith. Eventually, Christians were forced out of China following Emporer Kangxi’s forbidding of Westerners to spread Christian doctrine in China. Not only did the emperor dislike the Christians contradictory teachings in comparison to their traditions, but he also feared the same European aggressiveness that had been observed in the Philippines and
Certainly these changes were massive, quite abrupt and differed drastically from the norm; however that does not necessarily make them bad. Except, that is how they are viewed by many historians today. The historian N.Reeves believes Akhenaten was unsuccessful, but more in his religion reforms. 'For ordinary folk, there is little doubt that Akhenaten's actions as king over time inflicted the greatest misery: the people were confused by the man's religious vision, frightened by the ruthless manner in which it was imposed and quite likely appalled by his personal behaviour.' Reeves believe that the changes would have confusing and scary for the common people.
4, 6). An additional document that would further help analyze the reactions to the spread of Buddhism in China would be hearing to what a peasant has to say, because peasants did not have a say in anything, and they were always looked down on. They had to follow the rules and religions, no matter the circumstances. Hearing his reaction of Buddhism can help determine how the religion impacted not only the nobles and common people, but also the peasants who had little faith in anything, especially government and religion. Many converts of China looked upon Buddhism with admiration.
The decayed and degraded state of moral and patriotic feeling which thinks that nothing is worth war is much worse.” In other words, war brings people to a disgraceful point where they lose their values of life. The Japanese cultural beliefs contributed to many of the brutal killings that occurred in Nanking and other parts of Asia. Japan’s primitive rituals promoted dedication and honor through reinforcement (Chang 20). The Japanese Army had cultural beliefs that were instilled in them because of the consequences that were implied if disobeyed. These unethical and inhumane dispositions were all they knew and practiced.
But secretly inside he hated the environment in which he lived, he hated the imperialistic government in which resided in Burma, and he hated the residents of Burma. “…I thought the greatest joy in the world would be to drive a bayonet into a Buddhist priest’s guts.” (Page 310) He felt all of this hatred for the people around him, but yet he felt as if he had to go along with everything and everyone else just to live in harmony. As Orwell was summoned to the “tiny incident” as he called it, taking care of the elephant situation, he found that the residents of the village did not know exactly what was going on with the elephant until they found out that there could possibly be a shooting, or at least some excitement. For example, he asked some of the villagers if they had seen the elephant. Some said that the elephant went to the left and some said that the elephant went to the right and some did not even know about the elephant at all.
Paul’s hatred for his middle class lifestyle is so strong, that he feels it is necessary to ‘artificially enhance’ his life by lying and stealing. Even though Cordelia street is a respectable neighbourhood, Paul views it as a poor and ugly area, because it lacks the extravagence that represents wealth and to him beauty. In Paul’s world, “the natural nearly always wears the guide of ugliness, that a certain element of artificiality seemed necessary in beauty.” (Paul’s Case, pg. 7). Paul despises his common life so much that he feels he must hid it from his peers through lies.
On one side there is Foucquet the self-interested superior scholar, and on the other, there is John Hu, an innocent Chinese copyist trying to explore a new land. Hus is exploited from the outset as his views are written off as inferior and he is placed on a position that he cannot measure up to. Hu’s behaviour on the Voyage as well as during his time in France was perceived by Foucquet to be “Chinese madness”.5 Hu’s perceived crazy actions include things such as stealing a horse, eating disproportionate amounts of food at a time, and refusing to have any sorts of interaction with women. Hu frequently changes his demeanor, happy one instance and angry the next, which puzzles Foucquet and others eventually getting locked up in an insane asylum after being labeled as