Auden - Spain: Psychoanalysis

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Auden's Call to Arms: ‘Spain’ and Psychoanalysis . John Farrell[->0] . Next Section [->1]W. H. AUDEN OCCUPIED A CENTRAL PLACE in the consciousness of the British left in the 1930s not because he was a political poet in any ordinary sense but because he was a persuasive diagnostician of a diseased civilisation. There was also, of course, a touch of the prophet in the early Auden, hinting at hidden, unconscious forces beneath the surface of events. These forces could be either menacing or potentially liberating, and part of the appeal of Auden's early poetry was the process of self-exploration and self-diagnosis taking place in contact with larger, deeper energies and powers – the unconscious of an expanded territory. With the Spanish crisis of 1937, however, Auden's stance altered in an important way. He was no longer satisfied with waiting for a ‘change of heart’; it was time to assume responsibility and take personal action. But this decision could only be a first step. To manage such a transition as a poet, Auden would have to discover new resources of poetic form, take up a different stance towards his audience, and find the proper grounds of intellectual appeal for the new kind of argument he wished to make. And, since psychoanalysis had provided much of the intellectual underpinning, or we might even say the logic, of Auden's poetry, Auden would now have to adapt what was explicitly an anti-political mode of thought to political uses. His partial success is testimony to the poet's enormous ingenuity and talent, and to his intellectual seriousness, but also to the inherent moral and political limitations of psychoanalytic thinking. Auden's decision to go to Spain in 1937 was motivated in part by his belief that ‘The poet must have direct knowledge of the major political events’, as he wrote to E. R. Dodds, adding that ‘I shall probably be a bloody
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