Each situation and each person must be assessed on their own merits (Thiroux, 2004, p. 42). Since we cannot look at each client individually to determine whether or not Dr. Smith’s confidentiality policy is morally justifiable (it may be for one client, but not for another), we cannot properly answer this question using act-based utilitarianism. Rule-based utilitarianism, on the other hand, changes the basic utilitarianism’s principle from “everyone should always act to bring about the greatest good (i.e., “happiness”) for all
It obliged states to ensure that anyone ''who participates in the financing, planning, preparation or perpetration of [terrorism] . . . or [supports] terrorist acts is brought to justice.'' The resolution insisted that ''such terrorist acts are established as serious criminal offences in domestic laws .
Which of the following is not a reason Utilitarianism is the most popular ethical theory? Answer Utilitarianism is narcissistic and people are generally self-serving already. Utilitarianism appeals to self-interest in that most of us stand to benefit by the maximizing of good consequences for society at large. Utilitarianism was originally addressed to social policy as a basis for penal reform and for legislation. Utilitarianism is concerned with consequences that maximize benefits and thus decisions are easier to make than an ethical theory based on moral judgments 3 points Question 13 1.
Alexander Hamilton once stated, "Why has government been instituted at all? Because the passions of men will not conform to the dictates of reason and justice, without constraint." By saying this, Hamilton meant a government is required because people cannot make decisions based upon their instincts. The voice and thoughts of one are too irresponsible or unreasonable to make decisions. Mankind needs laws and obligations to live by, not only to keep peace but to protect ourselves from our basic nature.
He believed that the government had an obligation to protect the citizens natural rights. But that was the only reason that the government existed, and if the people believed that the government was not fulfilling this task, they could overthrow him and find someone new. John Locke believed that good and evil, reward and punishment, are the only motives to a rational human being. These are the guidelines by which all
Kant devised two different types of imperatives which allow us to make our decisions, hypothetical imperatives are the rules that we follow to attain a personal outcome or a selfish wish whereas categorical imperatives are intrinsically right. His first categorical imperative was meant to establish that humans should only act according to a law that can be universalised. ‘’Act only according to that maxim whereby you can, at the same time, will that it should become a universal law’’ – (Kant the moral order). The second of the imperatives is that we as humans should never use another human as a means to an end, treat them all with value. ‘’Act in such a way that you treat humanity, whether in your own person or in the person of any other, always at the same time as an end and never merely as a means to an end’’.
On those premise it is asserted that religion play an important part in nurturing the virtue needed for a free society. Matthew Spaulding’s Meaning of religion and Liberty, asserts this about religion and morality: “They aid good government by teaching men their moral obligations and creating the condition for decent politics” (p313.2008). While not everyone morality depends on religion, I do believe and support argument that religion is necessary to morality. The religious principles speak to morality and morality aid virtue. Outside of the realm of government if we look at our society today many of our moral have changed.
Thoreau implies that as long as one moral person can stand up for himself, others will follow and eventually force change. Second, civil disobedience is a method of political engagement: its goal must be aimed at bringing the law into conformity with the requirements of justice. No civil state is perfect – all contracts have compromises and flaws. As a united people of a state, it must have its general will parallel to the path of justice to ensure freedom and equality. Therefore, the general will of the people requires that laws be amended to reflect morality and justice.
Kant emphasizes the role of the moral philosopher to reveal the ambiguity about what it is moral to be crystal clear, and humans are rational beings who should strive for moral maxims motivated by the good will. Furthermore, he argues that human don not need a moral philosopher to show which action is right, we already know what he calls the common human reason. Kant favours to endeavor to do the right actions over the good actions as his attempts to portray the ideal world or the moral utopia. Kantian Deontology theory and the Categorical Imperatives frameworks urge decision-makers to strive for beneficence as a mean to resolve the challenging ethical dilemmas they face, obligating the decision-maker to act ethically and morally motivated by duty. The categorical imperatives are impartial, autonomous, and strict by which tackle respecting others and their dignity, universalize the maxims of our actions, and targeting the Kingdom of
Something important to consider when looking at the theory of relativism is that it is just a theory. I personally believe it to be a good theory in general, but it should not be interpreted as a foundation for a belief structure. Nor should it be applied to every set of circumstances encountered throughout life. It is purely illogical to assume that one single theory will provide us with the proper guidance required to successfully negotiate every “right or wrong” decision. Relativism allows people to understand that individuals develop belief structures