An Examination of the Teleological Argument

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An Examination of the Teleological Argument Its Criticisms and Its Evolution into Modern Times Jonathan Margulis PHIL100 0204 One of the most important questions argued over the ages by philosophers is of the existence of G-d. Nothing is so critical to human history than G-d and religion. This argument has seen bloodshed and death, while man argues with each other about the existence of a superior being that controls the universe, an omnipotent, omniscient, and omnibenevolent G-d. There have been many proponents who argue that G-d exists. Notable philosophers include, Saint Anslem and William Paley, who both argued the existence of G-d. Saint Anslem in his Ontological Argument writes several reasons for the existence. One of them is the Teleological Argument. Paley in Natural Theology expands on Anslem’s claim of a designer. In addition, another notable proponent of this argument was Blaise Pascal, who, in The Pensées, argued for the belief of G-d and the benefits of this belief, not His existence. This argument became known as Pascal’s Wager. If we examine Paley’s argument in Natural Theology, we see that it is not a good argument for the existence of G-d. It makes a jump from a designer of the universe to the assumption that this designer is somehow the Omni-G-d without any proof. Nevertheless, from Paley’s invalid argument we can create an argument that shows the existence of a designer of the universe. Through the idea of irreducible complexity, we see that there must be designer to the universe. When we look at a desk lamp, we without question assume that someone designed that lamp. Someone took the time to sit there and decide how the lamp will function and how it will look. William Paley had a similar idea that he used in Natural Theology. Paley argues that while walking along a beach, one finds a watch; we know that there has to be a designer to it. He
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