According to the Reluctant Fundamentalist by Mohsin Hamid, It Is Nostalgia, Not Religion That Is the Real Problem. Do You Agree?

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According to The Reluctant Fundamentalist, it is nostalgia, not religion that is the real problem. Do you agree? The dominating power of nostalgia over religion is vividly authenticated by Mohsin Hamid in The Reluctant Fundamentalist. The novel enforces the influential role of religion on the lives of the characters, which creates a massive “bulwark” in the “mighty host” of the Christianised west and the Islamic east. However, the author also implies the overpowering strength of nostalgia in the lives of the characters, which provokes them to cling to the past rather than realising that “time only moves in one direction.” Changez’s thirst of redefining his own identity materialises as he refuses to turn his back on his “Pakistani side”, therefore also leaving him to give up his “own personal American Dream.” Erica’s inability to leave the traces of her past inevitably leaves her to suffer the consequences of the demons that continuously penetrate her mind. Furthermore, America holds a mirror image of Erica as its nostalgia urges it to deny anyone who does not belong to its tribe, leaving the outcasts to be alienated to its territory. America’s strong grip on the past motivates it to redefine its own identity by promoting tribalism throughout the American empire, therefore leaving the nation to reject any outcasts who does not belong to its tribe. America’s identity is “unquestioned dominance” over other nations, leading the empire to convince everyone to believe in their points. The event of 9/11 sends America to “increasingly give itself over to a dangerous nostalgia”, which results barbaric racial discrimination and division to exist in the world’s most multi-cultural city, New York. United States stands “united” as the “country’s flag invaded New York after the attacks; it was everywhere” which all seem to proclaim “you have slighted us, beware our

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