When Montresor is ready to go to the catacomb with Fortunato, he puts “on a mask of black silk” and wraps himself up in “a roquelaire.” He wears the mask and the roquelaire because it hides his identity. Montressor is sensitive and did many things to make this murder go smoothly and not to get caught. Secondly, Montresor is trickey. Montresor led Fortunato to believe he was his friend. Fortunato was drunk and Montresor led him to his catacombs claiming that he thinks he has a cask of Amontillado, but needs an expert to taste it.
For much of his life, Darnay feels his family, the Evremondes’, “have done wrong, and are reaping the fruits of wrong” (Dickens 117) and “[injured] every human creature who came between [them] and [their] pleasure” (Dickens 117). Darnay flees from France to escape the cruelty of his uncle. Leonard Manheim, in Volume 1 of Dickens Studies Annual: Essays of Victorian Fiction, also points out that while fleeing, Darnay drops the “hated appellation Evremonde, adapting his new surname from his mother’s noble name of D’Aulnay, eliding the aristocratic de in deference to British taste” (Manheim 230). This shows Darnay’s resentment toward his own family and his want to disassociate himself from his birth family. Even though Darnay flees to France and changes his name to rid himself of his uncle’s cruelty, he still feels “responsible for it, but powerless in it” (Dickens 117).
In 1785, Angelica created Cornelia, Pointing to Her Children As Her Treasures, which was a great art work in my opinion. In this painting, Cornelia is at the center of the work, talking with a friend seated at the right. The woman in red is showing Cornelia (the woman in white) all of her material possessions that she has accumulated from her husband’s world travels. After the woman in red finishes boasting, she questions Cornelia on what treasures she holds. Cornelia responds by beckoning her three children and explaining that they are her most beloved treasures.
Many of the conspirators kill Caesar out of envy and greed, while only Brutus did it out of love for Rome. Brutus follows the code of honor. Brutus betrays his friend, Julius Caesar, for the good of Rome. After the conspirators kill Caesar, Brutus, Cassius, and Antony make a funeral speech. Brutus says “With this I depart: that, as I slew my best lover for the good of Rome, I have the same dagger for myself when it shall please my country to need my death.” (III, ii, Li.
In addition, in 3.1 Romeo murdered Tybalt to avenge the death of Mercutio by saying “Either thou or I, or both, must go with him.” (3.1. line 129). This implies that Romeo held a grudge against Tybalt for killing his own friend. This grudge motivated Romeo to kill Tybalt which then motivated Paris to fight Romeo in 5.3. This cycle of hatred between the two families is also what caused the fight scene in 1.1 where the Capulets and Montagues saw each other, then spat rude comments at each other
After completing this it will be evident that Romeo, Friar Lawrence and love are all to blame. Firstly, Romeo is banished from Verona for killing Tybalt, a Capulet, because Tybalt killed Romeo’s best friend Mercutio. This led to Romeo not hearing about the plan to fake Juliet’s death so that she did not have to marry Paris. When Romeo heard she was dead he killed himself, then Juliet awoke and found Romeo dead and killed herself. “Tybalt is gone, and Romeo banished; Romeo that killed him, he is banished.” This quote is saying that Romeo killed Tybalt and is now banished because of it.
An allegory is a story, poem, or picture that can be interpreted to reveal a hidden meaning, typically a moral or political one. In the story, a terrible disease called the Red Death struck the country. It’s incredibly fatal and gruesome, and it had already killed off half the kingdom. The ruler of the kingdom, Prince Prospero, does not care about the decease of his kingdom and proceeds to throw a masquerade ball in his mansion far away in the woods. During the ball a masked person appears and he portrays a frightening corpse who died of the Red Death.
Fight your way out, / or run for it, if you think you can escape death. / I doubt one man of you skins by…” (705). By destroying the suitors, Odysseus used violence once again as a way to satisfy his need for vengeance, despite the fact that the suitors offered alternate ways to pay him back. Since the suitors betrayed him, pursued his beloved wife Penelope, and threatened to take his place as king, Odysseus felt the need to slaughter the suitors as the most sufficient way to retaliate. “Death at the Palace” suggests Ancient Greeks considered violent revenge adequate.
Can Kindness Become Cool? Some people are plane rude for no apparent reason. If kind were to become a cool thing everything would be a fun, welcoming, and happy place to be. Being kind can make you feel good, can make others feel good about themselves, and can make the world a happy place to be. Being kind can make you as a person feel good.
It becomes the cause of the sequent revenge and death. Owing to King Hamlet’s death, Claudius gets the throne and Gertrude betrays Hamlet and remarries with Claudius. The murder and the betrayal make further death. On the other hand, the Creature due to the dead of Frankenstein, it is full of regret. Although it still remembers lots of unequal treatment from human, he is tired of remorse and pain; it commits suicide to end its