Why Should We Practice Gilial Piety At Home

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"Filial piety", ideology and culture in ancient China, a very important concept, ideology and culture in ancient China occupies a very important position, so for the understanding of filial piety is very important. For today's people, there also piety is still very important value. First reading of "The Analects" and found a wide range of Confucian discourse, but its core is just a word "benevolence" and "benevolence" is mainly reflected in: filial piety, fraternal duty, loyalty, reliability, courtesy, justice, honesty, shame. However, what impressed me most is that often attached or say a few dialogues of "filial piety." Confucius's students have children, said: "filial piety is one who, the man of the and." So in the Confucian view, filial piety, beloved brother, is a fundamental practice Rende. Confucius was once asked why he did not engage in politics, Confucius said: "The book says: 'However, almost filial piety, Friends of the brothers.' To impose a government, is also political, Xi it as the government?" ("The Analects of Confucius for the government "), the main point is valid as long as filial piety at home, organized and implemented, that is engaged in politics. The so-called "political", is also, that act systematically obtaining the positive, filial piety at home, dear brother, though the pavement, but the basic humanity is political. So how does piety? On the first reading of "The Analects", I understand the following three filial piety: The first is "no breach as filial piety." Once, Meng Yi Hsiao Tzu, Confucius said: "Nothing against the" Confucius in turn mean to tell Fan Chi, Fan Chi do not understand, Confucius explained: "trouble with propriety, buried the dead with ceremony, festival with propriety . "(" The Analects of Confucius as the government ") means: parents alive to the" ceremony "to serve them, and parents after death to the" ceremony
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