The Underlying Elements Of Oral And Written Script

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Religion 150 April 25, 2011 The Underlying Elements of Oral and Written Scriptures In the seventh chapter, “Scripture and the Future of Religions,” of Harold Coward’s A Short Introduction: Scripture in the World Religions Coward mentions Socrates’ thoughts on the written word, who asserts that “writing will not impart wisdom to the mind but, rather, will serve only as reminder” (Coward 159). Socrates seemingly neglects the notion of studying written text over the oral text due to his belief that the studier of the written text will always need a parent of the oral to guide them through the true meaning of the text. Unlike oral texts, written texts have the unfortunate potential to be deeply misinterpreted and ill-treated because they are so easily accessible. The written word also carries the “imprisoning quality of language” which means that a certain language can only truly be understood correctly through that language alone (Coward 160). Translations construct obstacles of grammar, syntax, and context, and consequently error in the meaning. Nonetheless, Coward most importantly highlights in this chapter the ‘primacy of the oral’ scripture and the ‘need for the written’ scripture. It is absolutely necessary to understand the definition of the word ‘scripture.’ The term is commonly misunderstood to be only that which is written. On the contrary, the oral experience of scripture is just as common, if not, more common and stronger than the written experience of scripture. Throughout Coward’s book, he makes the reader aware of the fact that a scripture can be written or oral, and in some aspect, can be found in all world religions. For scholars of the academic study of religion, the idea and understanding of the written scripture and the oral scripture must be separated in order to understand the significance of each. Every religion has been founded upon

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