The Tragic Hero in Doctor Faustus

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What Defines a Tragic Hero? How can a tragic hero be perceived? Is it one of strength beyond the human limits or one of wartime fame? It can be both of the above; however, it could also be none of the above. As can be noted in the prompt a tragic hero occupies a high status and displays traits of nobility. The tragic hero must also have a hamartia, or flaw contributing to his downfall, which is the cause of his own free will. Lastly, the character make a self-discovery, but is doomed to a tragic downfall ending in an unfairly harsh punishment. Though Faustus may not embody the modern perception of a brawny hero such as the likes of Superman, he does fit literal definition of Aristotle’s tragic hero. Faustus is a learned man at the top of society during the Renaissance, his greed for power leads to his downfall, and his damnation is unfair though he sold his soul to the devil. Faustus occupies a position at the top of the social hierarchy. “Aristotle defines a tragic hero as a character who occupies a high status or position and embodies nobility” as can be read in the prompt. Faustus is a learned man in the study of theology otherwise known as Psychology. During the Renaissance all the elite were doing such things as embracing the arts or the sciences. Faustus has more than accepted the sciences and no less than mastered his practice. “That shortly he was graced with doctor’s name, excelling all whose sweet delight disputes in th’ heavenly matters of theology (I.i.17-19).” The quote in fact proves Faustus a man of wealth and knowledge and identifying his status as one of the elite and scholarly men of his time period. In addition, during the Renaissance era, only the few elite of the Middle Ages preceding this cultural infusion could speak the language of Latin. Many a time Faustus speaks in the language of the elite. “Ubi desinit philosophus, ibi incipit medicus

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