The cask of Amontillado is a story of murder and revenge, while Eveline is a story about dreaming of independence yet not being able to let go of old ways. In conclusion, these two stories have distinct similarities and differences. While the differences of each story are obvious, the most important aspect of these two stories is the similar fact that each offers an interesting critique on human behavior, specifically as it pertains to how we deal with old habit and also how humans desire
When Proctor returned continues to testify against his wife’s accusation, he becomes overwhelmed by the girl’s façade, along with Mary’s and Danforth’s accusations against him about him being a liar. Out of anger, Proctor storms from the court in a feeble attempt to maintain his reputation as a truthful man. In doing such, he exclaims, “God is dead…a fire is burning!” (Miller 111) Proctor’s exclamation against the court late in Act III, only emphasizes the injustice Proctor believes is evident in Salem, and that there is a direct parallel among the trials, fire/ Satan, and the nonexistence of God. These very parallels Later, Proctor is imprisoned for his actions and chooses to avoid death by signing a confession which he knows to be false. As both Danforth and the judges oppress over him, Proctor cannot bring himself to sign, and ultimately leads himself to his own death.
In this speech Colonel Sheburn attacks the cowardice of the mob, for they don’t have the courage to attack him one on one. In this scene Twain Depicts how people behave more drastically when they can hide behind a crowd. Also, in another scene the King and the Duke are impersonating the Wilkes brothers, so they can receive money from Peter Wilkse will, but the real Wilkes brothers end up showing up. The whole crowd starts to get exited yelling things “like, Le’s duck’ em! Le’s drown’ em!
This indicates that Grendel longs to be accepted by society. He knows, however, that they would never accept a monster among men. This enrages Grendel and he storms in to slaughter thirty men. He carried the bodies home and fed on them.
When repressed people are given the opportunity to express their deepest, most sinister desires, fear takes hold and unrest unravels. In 1692, Salem Massachusetts found itself in the grips of a similar panic when the lives of twenty people were mercilessly taken, in what remains today, a question to most scholars. Arthur Miller further develops this cycle in his modern drama, “The Crucible,” where individuals are murdered due to an inexplicable fear. Although not entirely accurate in terms of historical fact, the characters exhibit personal contempt for others through their own self-seeking and destructive hidden agendas that support the theory of widespread frenzy. Because Arthur Miller wants to depict the dangers of the development and progression of hysteria, “The Crucible” illustrates this through the antagonist Reverend Paris, a closed-minded Puritan society, and the persecuted group of young women on trial.
Even Mercutio’s last words before he died were, “I wish a plague amongst the two households.” The households of Montague and Capulets are reported to be mourning and threatening vengeance. Could this family feud spill more blood? By Nikki Chirwa Verona news Always making headlines - Since 1502 Verona, Italy 18 June 1597 Once again the Capulets and the Montagues shocked the citizens of Verona as their strife took to the streets which left Proud Tybalt Capulet and Boisterous Mercutio Escalus dead and Dashing Romeo Montague
Therefore it is clear that abuse of power causes the destruction of spirituality. Next, symbolism is used in the novel to represent destruction of spirituality due to corruption. Here Roger kills the sow which they hunted in a very unusual/unpleasant way, that it clearly represents fallen spirituality. “Roger found a lodgment for his points and began to push till he was leaning with his whole weight. […] ‘Right up her ass!’ ‘Did you hear?’ ‘Did you hear what he said?’ ‘Right up her ass!’” (Golding 149).
In the article, “Symbolic Kinship and Secret Identity” Baird is quoted as stating, “deprivation, ‘motivates the hostility of the monster against the race of men, he is driven to destroy what he cannot share.’” (Acosta, 49) Grendel gets his revenge by the death and destruction of the men who represent what he can’t have: success, joy, glory, and favor in the eyes of God. For Grendel’s mother, revenge takes on a much more specific task of avenging the death of her only son. "But a monster still lived, and meant revenge. / She'd brooded on her loss, misery had brewed / In her heart, that female horror…"(Beowulf, 1257 - 1259). Propelled by a mother’s
This shows Abigails desire to belong not only to proctor but also within the community, by taking Elizabeth’s position. Thomas Putnam seeks revenge on Francis Nurse by accusing his wife, Rebecca, of murdering Ann Putnam’s babies through supernatural means. This shows us that Thomas Putnam is accusing Rebecca nurse of murdering Ann Putnam’s babies in order to feel a sense of belonging in the community and create anarchy in the community. In Act four, Reverend Hale reports that the town is in great confusion because of the hysteria, using visual images of homeless orphans wondering the streets, abandoned cattle and rotting crops, showing that no one belongs in
False assumptions and lack of proof have led to horrific death of the innocent. The craving for revenge has always been a strong motive. In the short story “Cask of Amontillado” Edgar Allan Poe exposes the reader to the dark emotions of revenge through his use of diction, imagery, and plot in the story. Edgar Allan Poe used diction to present the reader with a broader view of revenge and clues on why Montresor wanted his revenge against Fortunato. Poe uses a grand choice of diction throughout the entire story, but there are some main points that need to be observed with a closer perspective to perhaps reveal and understand a deeper meaning.