Syria and God's Just War Theory

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Syria and the Just War Theory Man has turned to God for guidance and strength in all forms of war for thousands of years. Its actions must be shaped by God's rules for when and how military action may be taken, which is what the Catholic Church refers to as the just war doctrine. Military action in Syria has great potential of becoming a reality. However, if one looks in the Catechism as well as Gaudium et Spes, not all the qualifications for a just war are met. Many factors must be in play for military action to match the criteria of a just war. For a just war to be in place, the following must be included in the actions already executed: “1. The damage inflicted by the aggressor on the nation or community of nations must be lasting, grave, and certain; 2. all other means of putting an end to it must have been shown to be impractical or ineffective; 3. there must be serious prospects of success; 4. the use of arms must not produce evils and disorders graver than the evil to be eliminated. The power of modern means of destruction weighs very heavily in evaluating this condition" [CCC 2309]. Very few wars in history have actually implemented all of the above aspects. In reference to action in Syria, at least half of these factors have not been met to our knowledge, and some may argue not one of them has. All citizens and all governments are obliged to work for the avoidance of war. Despite this redirection of the Church, it sometimes becomes necessary to use force to obtain the end of justice. This is the right, and the obligation, of those who have responsibilities for other men, such as civil leaders and police forces. While individuals may renounce all violence, those who must preserve justice may not do so, though it should be the last resort, "once all peace efforts have failed." [Cf. Vatican II, Gaudium et

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