ENWR-105-BX 18 November 2013 In the essay “Female Chauvinist Pigs” by Ariel Levy, the author argues that women participate in practices that are responsible for their oppression. Levy’s argument is that women participate in “raunch culture” as means of embracing sexism and exploitation toward the idea of gaining empowerment. While some woman like Sheila Nevins, feel empowered and liberated by aspects of raunch culture, other woman like Tyra Banks, co-producer of ANTM, is discussed in “Ghetto Bitches, China Dolls, and Cha Cha Divas” by Jennifer Pozner using racist stereotypes in order to gain power. The judges in the show say they try and promote inclusive beauty standards actually reinforce racial stereotypes. Women are willing to participate in practices that oppress them because they want power.
Explain the complexity of choice, as it relates to both Rachel Lloyds elucidation of the choices she made and that young girls make when entering and leaving “the life”? Furthermore, how it relates to Paul Farmer’s concept of structural violence. 3. Slavery, exploitation, and violence, as manifested through ‘prostitution’, have become mainstream in the media, hip-hop and popular culture’s embrace and portrayal of being a “pimp”. Give the evidence outlined by Rachel Lloyd for this assertion and discuss the possible implications.
Zack Molloy Professor Kranzler CMP 115 November 16, 2014 How Ads Objectify Women and Men According to Jean Kilbourne, in her article, “Two Ways a Woman Can Get Hurt: Advertising and Violence” women are objectified from ads; men are objectified also from the ads. Kilbourne talks about how the ads are a problem to women and men because they are provocative and objectify how men and women should be looked at. An ad for “Suit Supply” objectifies how women are looked at and how they can be treated. Women are advertised much different then men are. Ads objectify women by misrepresenting them.
First Amendment and Pornography These articles have opposing viewpoints on laws concerning pornography. Both authors argue their side of the issue while having many of the same ideas as each other. To begin, “The First Amendment Junkie” by Susan Jacoby states that certain restrictions on pornography would be a violation of the first amendment. Susan Jacoby is known for writing about women's rights and issues for popular magazines such as Glamour, McCalls, and The Nation. The next article is "Let's put Pornography Back in the Closet" by Susan Brownmiller.
Sex and Young Girls In Kilbourne’s “Two Ways A Woman Can Get Hurt” she speaks extensively about how advertising could have many underlying and shocking meanings when analyzed closer. Some factors that Kilbourne speaks of in her essay allow us to look deeper into the hidden concepts of advertising and show a world of suggestive sex and abuse. Many of the ads allowed us take a closer look at how woman are portrayed as objects to sell a product. I believe that many of underlying factors influence our young girls. Many of the ads today give an image that in order to be happy and satisfied in life you have to be sexual or look sexy to get ahead.
Sexy Sells Sex is everywhere in our society. It is on the television, radio, billboards, magazines, and basically everywhere you look today. Advertising has a great influence on what men and women buy, what they wear, and how they look, but is that always a good thing? "Pornography is more dangerously mainstream when its glorification of rape and violence shows up in mass media, in films and television shows,in comedy and music videos, and in advertising" (272.) Jean Killbourne, author of "Two Ways a Woman Can Get Hurt", has a very strong opinion of women being used for sex appeal, and that is that advertising has reached a point where bodies are portrayed as objects therefore normalizing attitudes that lead to sexual aggression.
The article “Raunch Culture” by Ariel Levy discusses how life in the twenty first century has become very raunchy and erotic. She talks about how easy it is to blame the males of our culture for objectifying women. However, it is the women who are volunteering to have these pornographic or racy photographs and videos taken of themselves. Even women athletes are posing for scantily clad pictures, and they are getting more attention for that than their specialized sporting events. This article discusses that women taking control of their sexuality and objectifying themselves are not, in fact, the same thing.
Media effect Our modern society’s popular culture appeals to the senses with images of men and women. Everything that we see and hear from various entertainments separate how each gender is signified in our society. Everyday entertainment deals with how men and women respond to the way we signify gender roles in our society. Men represent violence and women signify visual abuse. Essentially, the entertainments that we see and hear from men deal with violence, and women entertain the viewers sexually.
Females between the ages of 16 and 26 make up approximately 24 million women as of today (Population clock). This “chick” age bracket represent the group of people that popular media outlets market to that often feature women with bodies that are unattainable for the average woman. These media outlets also focus on what women can do to acquire and please men. The self-esteem of these young girls are also eroding due to the various forms of marketing and advertising tactics they employ because sexy sells. The many celebrities like Miley Cyrus and magazines who all try to portray their idea of a woman, alter and distort their perception of womanhood.
Kilbourne 2 Jean Kilbourne is a feminist author, speaker, and filmmaker who is internationally recognized for her work on the image of women in advertising and her critical studies of alcohol and tobacco advertising. She has a popular essay piece called “Two Ways Women Can Get Hurt”, in this particular piece her main argument is that men and women are misrepresented as sex symbols and tools. The media puts women on display that dehumanizes them; the media also shows that women are usually submissive against men. In Judith Lorbers essay called, “Believing is Seeing”, Lorber argues that men and women are different biologically, that society can’t just label human beings as male and female. Lorber also says that not all people are completely men or completely women.