He even admitted his evilness to himself stating to Dimmesdale, "I have already told you what I am a fiend!" (Hawthorne 158). The ever growing corruption and evil inside of Chillingworth collided with the good that Dimmesdale, Hester, and Pearl were bringing into the world. Hawthorne hints the innate nature of the good and evil of both sides towards the end of the novel, by describing that Chillingworth is viewed badly by the town but Dimmesdale and Hester are viewed as good people. It is in this way that Roger Chillingworth's specific use in the novel is to portray the conflict good versus evil.
Torture is inhumane and should be illegal The act of torture is cruel, degrading, and inhumane. Torture has tremendous negative physical effects on human body, the act of torture involves unimaginable amounts of physical and mental pain that no one should have to endure. Torture is harmful to the mind. Torture is ineffective, unreliable, and may not yield positive results. Torture is illegal is the majority of the world and immoral to most cultures.
Not only does it point out the natural inclination of people to feel pain as a ripple effect rather than all at once, it foreshadows the suffering that Hester and Arthur Dimmesdale will undergo throughout the course of the novel. It also explains how Hester is able to handle such terrible things as public shaming without crumbling into herself. His use of words such as torture, rankles and extremity increase the sense of drama in this passage. Chapter 4 “The Interview” Page 30 “We have wronged each other,” answered he. “Mine was the first wrong, when I betrayed thy budding youth into a false and unnatural relation with my decay.
The Disdain of Total Equality Total equality may seem fair and justifiable in the eyes of some people, but in many cases it turns out to be little more than a form of oppression, in which a group of people limit the abilities of others. Throughout the story Vonnegut speaks of this necessity for equality and the means that the government goes to achieve it by using devices called ‘handicaps’; one example of this is George’s earpiece, “A buzzer sounded in George’s head. His thoughts fled in panic, like bandits from a burglar alarm.” Vonnegut’s simile here creates a sort of loud diction, which expresses the sheer discomfort invoked by these restraints on the person wearing them. The governing body in this society views this as the solution to a problem, one that happens to be relatively impossible to solve, this is how Vonnegut incorporates satire into his story. He is poking fun at the age old concept of ‘equality,’ one that has inspired wars and movements alike; he accomplishes this by creating a system to make everyone equal, a system that happens to be just as stupid as the idea of ‘total equality.’ Under this system equality is achieved, but it is at the cost of individual freedom and a society full of stupid people, this in-turn creates the situational irony found in the story.
Writing information that touches the reader emotionally, it feels as if Abramsky is trying to make the reader feel bad for the prisoners. Other than just providing an article full of guilt and sympathy, he delivers outside sources and statistics. Overall, I believe that Abramsky uses pathos in an unfair way, and finally logos and ethos in a smart and effective way. First off, in Sasha Abramsky’s, “When They Get Out,” Abramsky uses pathos and appeals to the reader’s emotions by painting a visual of the life of inmates in isolation. He says, “The inmates are often tormented by headaches.
Change in Pride, Change of Side “The truest characters of ignorance are vanity and pride and arrogance.” --Samuel Butler. Even Samuel Butler can recognize the fatal flaws that plague King Creon while he himself cannot comprehend them. According to Butler, Creon is a true character of ignorance for possessing all of these traits, but not recognizing them throughout the course of his entire life. In Antigone, Sophocles projects King Creon as a tragic hero who is cursed with the tragic flaws of hubris and ignorance and illustrates the recognition of his pride. In his rule over Thebes and ideals of a King, Creon suffers from the incessant flaws of arrogance and pride.
The use of events within ‘Romulus, my Father’ also allow us to view Romulus himself as a sort of tragic hero, since his fatal flaw is being too trusting of people’s karacter. The novel depicts Romulus as a unique character, who has a deep sense of integrity, yet this integrity ironically destroys his soul. He is wise, yet in a sense illogical since much of his judgement takes place on an irrational basis. The novel not only uses the idea of a romantic tragedy, but also takes other forms such as eulogy, bildungs roman and biography. This use of shifting language modes represents Raimond himself changing, both in pace of the story and his opinion regarding his father.
He knows that what he is about to do is horrifying, which is why he implies all those evil images in the passage. Macbeth’s guilt is also apparent when he recites the line “nature seems dead, and wicked dreams abuse the curtained sleep.” This is the one of many references to sleep in this act, but also one of the most powerful. Nature is normally seen as alive, beautiful, pure, and the quintessence of peace and harmony. When Macbeth says that the world seems dead, it reminds us of the Witches in Act I saying “fair is foul and foul is fair”. This use of chiasmus and
The first of these is to consider the baby to be like Frankenstein's monster - a blank canvas whose mistreatment turns him to violence: 'I am malicious because I am miserable. Am I not shunned and hated by all mankind?' The unnamed monster's violent deeds are a result of his mistreatment by Frankenstein and Ben could be considered in the same way even if the initial rejection does happen in the womb. The other interpretation is to consider whether good and evil traits are not as simple as that - it seems like a depressing alternative to believe that someone can be naturally evil, but it does hold with it the notion of natural goodness also. The boys in Lord of the Flies demonstrate this natural goodness and evilness for when they are free from society, their arguably natural goodness (seen in Ralph, Simon and Piggy) is revealed, but also the natural evil (seen in Jack, Roger and most of the boys) is also revealed.
Plato the great philosopher once said, “We can easily forgive a child who is afraid of the dark; the real tragedy of life is when men are afraid of the light.” One who can not see the light, or one who is unable to see reality and truth is what Plato proposes to be the ultimate tragedy. What he speculates is that reality is not what every person believes it to be. He formulated that a persons true ideals for a perfect reality are within the conscious, while the actuality of the world is imperfect. He states that one’s being is what one makes it out to be, what one conjures within their own mind. Basically he is theorizing that it is possible and plausible for someone to create a complete reality inside their own head.