Paul's gospel is deeply theological, but it is also eminently practical. The Good News of Jesus Christ is intended to transform a person's life. Until individual Christians own and live out the theology, the gospel has not accomplished its purpose. Paul has briefly touched on the practical significance of what he writes throughout Romans 1-11. But beginning in chapter 12 Paul turns his full attention on the ethical implications of the gospel.” (393) The process of sanctification is constant.
In order to receive salvation, one must have faith in the word of God and “preach Christ”. To “preach Christ” is to teach and minister about Jesus, who He is and what He did. Luther clearly tells us that no works can bring about salvation. He depicts an ideal Christian as one with great faith in God’s Word. In order to live a Christian life, one must look to Christ and place faith in Him.
Why was Jesus baptized? Why did he see this as something important to do? Answer: Jesus was baptized in order to go back to God, and to fulfilled with promises of Messiah, and we can infer that we should be baptized too, in order to follow the step of son of god Jesus, Jesus saw this as something important to do because in this way he became a perfect offering to save us from our sin. 2. Who was present at his Baptism? Answer: John the Baptist and many on lookers were present at Jesus' baptism.
One can never be free from sin. The only thing God request from his believers is “Faith” because we have fallen short of his glory. How is one transformed in Christianity? Transformation in Christianity begins through accepting Christ as your savior. Then be baptized.
Contextualization of Christian Worldview: Christ and Culture: Niebuhr vs. Yoder Introduction The next two modules address key issues in attempting to be in yet not of the world in the exercise of Christian discipleship in secular societies and cultures. The context of the discussion revolves around H. Richard Niebuhr's articulation of and responses to the challenges of balancing Christ and Culture. What Niebuhr called the "enduring problem" is perhaps more pronounced than ever before in these days of great diversity and increased interactions and conflicts of postmodern global cultures. The problem is involved in relations between loyalties to Christ and culture, church and state, faith and reason...[and] how the assumptions, values, perceptions, and understandings of society penetrate us and influence our understanding of who Christ is, what it means to follow him, and what the mission of the church is. (Stassen, Yeager, & Yoder, 1996, p. 10) Module 4 consists of a clear presentation of the teleological ethical perspective of Niebuhr, as well as his classical typology (and examples from church history) of distinct responses to the enduring problem of how Christians can or should live in a fallen world.
The role of the chaplain has changed considerably. Today, a chaplain has many duties, but in my opinion, only one objective. For the Evangelical Christian chaplain, the objective is to obey Jesus’ words in Matthew 28:18-20—to make disciples. The chaplain is a disciple-maker in the military context. “Making disciples” has been reinterpreted these days to mean “make converts.” I do not believe any Christian is called to merely make converts.
But in chapter 12, Paul begins to take a more in depth look at how Christians ought to behave and act. Prior to this section, Paul speaks of orthodoxy, but nor begins to look at orthopraxy. Moo mentions, “All theology is practical, and all practice, if it is truly Christian, is theological. Paul’s gospel is deeply theological, but it is also eminently practical. The good news of Jesus Christ is intended to transform a person’s life.” The power of the gospel is the force which drives sanctification in the lives of those who follow Christ.
Being able to give an answer to everyone who asks is known as apologetics, which means to “give an answer.” 1{Hindson, Caner, 28} Paul said in 1 Peter 3:15 “But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect.” (NIV). Peter does not simply suggest that we be prepared, but he compels us to be prepared always. Christianity is under attack not only by those within Christianity, but also by those in cults and other faiths.
We are not allowed to choose what we like to worship and rejected what we do not like. We cannot just worship God for what he has done but also for what he will do. The ideal state of worship is to be close to Isaiah like he was in chapter six of that book of the Bible. When we are lost we need to seek (and hope to find) the holiness of God and become aware of our sin in order to truly worship. Instead of going through the motions at church, we need to truly focus on what we are worshiping.
"But you will receive power when the Holy Spirit has come upon you. And you will be my witnesses in Jerusalem, in all Judea, and Samaria and to the ends of the earth." (Acts 1:8) As a church we recognize that we serve the Triune God, and we stress the importance of developing our relationship with God and with Jesus, yet it seems to me that there is a lack of talk about our relationship with the Spirit. What is the Holy Spirit? I believe many of us regard the Spirit as something of an essence or wind-like force that surrounds us and leads us to be like God.