Reason, Imagination, And Reality

8106 Words33 Pages
Imagination, Reason, and Reality If we fail to understand the common roots of reason and imagination, we will fail to appreciate the integrity of being, we will miss important relations between interpretation and inquiry, and we will never bridge the ‘two cultures’ now dividing academic life. On the other hand, if we cloud the differences between the two, we shall confuse art and science, and blur discovery and creation. The common roots of imagination and reason are the most primitive operations that power them. Since these are human employments of natural formative acts, reason and imagination both are in touch with being and can reveal being. Their modus operandi are distinctive, however, as are the purposes to which they are dedicated. ‘Imagination’ and ‘reason’ are multifarious. Though it may also refer to our facility with imaging, ‘imagination’ as understood here is our ability to transform content and innovate ideas resourcefully.[i] In its capacity as a power of variation, imagination is as indispensable to the sciences as to the arts. ‘Reason’ may be, among other things, instrumental cognition—our capacity to calculate efficient means to desired ends. Or it may be abstract logical or mathematical discursion.[ii] Or it may be the substantive thinking that prescribes reasonability, harmony, and purposive wholeness to life and experience. All three types of rationality are at home in the arts as much as the sciences, and are no less contentious in the arena of human practice where they continue to vie for our attention and effort. (Which music is more ‘rational,’ for instance: a movie soundtrack carefully calculated for effect, a Haydn string quartette that in its eminent reasonability is the very type of proportional relationship and humane sobriety, or a piece of Webern serialism generated via the structural permutations of a magic
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