On 15 July 1099 the crusaders entered the city. Second Crusade 1147–1149 : A mamluk general, Imad-ed-din Zangi, had managed to unite enough Turks and Arabs in his army to attack the Christian kingdoms. Zangi did not take Jerusalem, but he did take the Syrian city of Edessa nearby. In Europe, people were very upset to learn that the Turks had taken Edessa. The Pope ordered Bernard of Clairvaux (in France) to preach a second crusade to take it back and defeat Zangi.
JFK Rhetorical Analysis Essay U.S. President, John F. Kennedy in his inaugural address, addresses that Americans should work together to keep the U.S. strong, to end human misery, and to seek peace with our enemies. Kennedy’s purpose is to get rid of the all the controversy since he won by a small margin and he is the first Catholic President. He adopts motivational tone in order to change the opinion of his live audience. Kennedy begins his speech by establishing his view on human misery. He appeals to the emotional side of the audience by saying “For man holds in his mortal hands the power to abolish all forms of human poverty and all forms of human life”, he then states that the people of America “are the heirs of that first revolution” with the British.
Owen highlights such unjust experiences of the soldiers to augment his argument against the bureaucracy. Parable of the old man and the young is a didactic poem which alludes to a story in Genesis 22:5 and is about Abrams sacrifice to a higher power. In WW1, many soldiers were being sent to fight in an unnecessary war, killing thousands upon thousands of men, for the aid of foreign power. This notion of injustice can be seen in ‘Parable’ where an ‘angel’ tries to ‘offer the Ram of pride instead of him’ to Abram. The biblical allusion of the term ‘angel’ symbolises a moral conscience, in the hope of changing Abrams mind, as well as on a didactic level, symbolising the mothers and loved ones of the soldiers.
Soon they garrison turned against the people of Rhegium and took over. When the people of Rome found out they laid siege to the city and attacked them as soon as they could, capturing and beheading over 300 survivors of the garrison to restore the good name of Rome. Control of Rhegium is given back to the inhabitants. Hiero became the general of the Syracusan armed forces. He thought that the veteran mercenaries were a potential threat, so he had them go to the city of Messana to attack the Campanians.
These two completely different accounts describe the reasons and intensions of both the Christians and the Muslims. The attackers fled into the Holy land with joy which shows their strong devotion and reason. But for Muslims, Christians’ account and devotion showed their awful cruelty which slaughtered their people. All of those encounters happened on the “Holy Land”, which creates a really interesting and diverse meaning of “Holy Land” to both the Christians and the Muslims. As described by Fulcher of Chartres, it was Friday at noon when the Crusaders barraged the city; Friday, the day that Christ regained the world through his sufferings on the cross.
In Deuteronomy 20, rules are set for priests to address the Hebrew army. “Do not be fainthearted or afraid; do not be terrified or give way to panic before them. For the LORD your God is the one who goes with you to fight for you against your enemies to give you victory.” Rules are set for attacking a city: “If they accept and open their gates, all the people in it shall be subject to forced labor and shall work for you. If they refuse to make peace and engage you in battle, lay siege to that city.” In this passage, YHWH expects his people to take in slaves or enemy cities
Khan, in an attempt to make peace, sent envoys, or representatives, to talk with The Shah. The Shah responded by having their chief envoy killed and the beards of the others burned, and he sent them back to Khan. Khan, who protected enemy envoys and ambassadors, no matter what message they brought, retaliated and, in the spring of 1219, sent his armies westward. Khan had 100,000 to 125,000 horsemen along with engineers and doctors, many of which were Turkish allies, for a grand total of 150,000 to 200,000 men. His strategy was to frighten the townspeople into surrendering without battle or casualties.
Note that in chapter 8 Jesus' disciples have just understood his full identity as the their Messiah or King, this is called the turning point in Mark's gospel. As from Ch 8:31, Jesus began to tell his disciples about his kingdom and how it would be established. It would be through suffering and death, this was very shocking to his disciples, not what they expected, they probably wanted a head-on collision with the Roman empire and unfaithful Jews. A look at 10: 31, Jesus had established the nature of his Kingdom in that “But many that are first shall be the last and the last shall be the first.” The Immediate context of 10:42-45, Jesus' disciples still had not gotten the point, they were asking to sit in the position of glory with him [10:37]. But following Jesus in his kingdom is following the way of suffering and selflessness, it is about servitude,, not to be served.
Art is good because This pathos and ethos made people, no matter the North or the South, to feel that they are in unity. Both sides were suffering the same war and urged to end it, while they shared a same religion. God plays an important role to connect the people together, which enhances Lincoln’s credibility in his speech besides his position as a president and occasion of this speech. Lincoln ended his speech by claiming that they would “strive on to finish the work we are in, to bind up the nation's wounds, to care for him who shall have borne the battle and for his widow and his orphan, to do all which may achieve and cherish a just and lasting peace among ourselves and with all nations” (Wilhoit 138). This pathos describes how Lincoln would care for his people and how he would put the task of helping the people suffering from the war first, serving as a strong pathos since it is not only emotionally affecting his people, but also encouraging and giving them hope.
Thus, the sentences of God gave them courage to fight with others. For example, in 711, when the Muslims were going to fight Spain, the Arab ambassador said that once they were looked down by people around them, but now if they won the battle, no one would looked down them and also if they died, they would