'The weaknesses of Virtue Ethics outweigh its strengths.' Discuss. Virtue ethics derives from Plato and Aristotle and does not focus on actions being right or wrong, but instead of how to be a good person and the character of a person. It looks at what makes a person good and the qualities (or virtues) that make a person good. Virtue ethics is agent-centred ethics rather than act-centred; it asks ‘What sort of person ought I to be?’ rather than ‘How ought I to act?’ The Aristotelian approach shows to give an account of the structure of morality and explained that the point of enrolling in ethics is to become good: ‘For we are enquiring not in order to know what virtue is but in order to become good since otherwise our enquiry would be of no use.’ (Nichomachean Ethics, Book 1, ch.
Those who oppose cognitivists are called non cognitivists and they believe that when someone makes a moral statement they are not describing the world, but they are merely expressing their feelings and opinions, they believe that moral statements are not objective therefore they cannot be verified as true or false. In this essay I will be discussing the multiple branches of cognitive theories and non cognitive theories in order to answer the Janus-like question whether or not moral statements truly hold objective meaning. Ethical naturalism is just one branch of a cognitive theory in which naturalists believe that ethical statements are the same as non-ethical ones, meaning they are all factual and can
Yet, if we observe that pleasure is good, we should be able to ask is good pleasure. However if an individual gains pleasure through inflicting harm can we conclude that good and pleasure are one and the same thing? In short ethical naturalism is unable to define good, yet continues to claim that ethical language is based on objective truth. Non Cognitive approaches to meta ethics such as emotivism and prescriptivism argue that ethical language is subjective. A. J. Ayer claims that ethical language
In searching for what nonconsequentialist believe, I found that it is the opposition of consequentalism. One view that is in opposition to consequentialism is deontology. Alexander describes dentology: In contemporary moral philosophy, deontology is one of those kinds of normative theories regarding which choices are morally required, forbidden, or permitted. In other words, deontology falls within the domain of moral theories that guide and assess our choices of what we ought to do (deontic theories), in contrast to (aretaic [virtue] theories) that—fundamentally, at least—guide and assess what kind of person (in terms of character traits) we are and should be. And within that domain, deontologists—those who subscribe to deontological theories of morality—stand in opposition to
Some people believe that culture is a way that morality can be established, but morality differs from culture to culture. In Doing Ethics, Lewis Vaughn talks about cultural relativism and lays out an argument for it. In the second premise it states “If people’s judgments about right and wrong differ from culture to culture, then right and wrong are relative to culture, and there are no objective moral principles” (Vaughn 26). He makes it clear that he does not support this premise and explains his points as to why this is false. Cultural relativism is the idea that the moral principles someone has are solely determined by the culture one lives in.
Utilitarian Theories Utilitarianism Utilitarianism is a normative ethical theory that places the locus of right and wrong solely on the outcomes (consequences) of choosing one action/policy over other actions/policies. As such, it moves beyond the scope of one's own interests and takes into account the interests of others. Bentham's Principle of Utility: (1) Recognizes the fundamental role of pain and pleasure in human life, (2) approves or disapproves of an action on the basis of the amount of pain or pleasure brought about i.e, consequences, (3) equates good with pleasure and evil with pain, and (4) asserts that pleasure and pain are capable of quantification (and hence 'measure'). In measuring pleasure and pain, Bentham introduces the following criteria: INTENSITY, DURATION, CERTAINTY (or UNCERTAINTY), and its NEARNESS (or FARNESS). He also includes its "fecundity" (will more of the same follow?)
One major strength of virtue ethics is that it allows the moral agent to make ethical decisions based on his or her moral well-being, not just based on what is legally right. Therefore this ethical system can be seen to have a greater weight over others as someone who follows it are doing so because they believe it’s right rather than following rules. This then also acknowledges that morality is complex and so rejects simplistic maxims as a basis for moral truths. However, this can also be seen to be one of the weaknesses of virtue ethics. Robert Louden stated that as virtue ethics is focused on the individual, it neither resolves nor attempts to resolve big moral dilemmas.
All actions are related to an underlying principle. Kantian thought supports the idea that the actions are justified by a set of rules outlined in Kantianism. Utilitarianism is based on the idea of a greater good. Positive and negative consequences are quantified and the most positive consequence for the greatest amount of people is chosen, sometimes at the expense of others. For utilitarian school of thought, an individual strives to do the most good, even at the expense of the minority.
Bentham founded the principle of utility, which states that an action is right if it “produces the greatest amount of good for the greatest amount of people.” Bentham believed good is the maximization of pleasure and the minimization of pain, and that the greatest good is the greatest pleasure that creates the less pain overall for the majority. There are two main types of Utilitarianism act and rule. Bentham is known as the Act utilitarian. Act utilitarianism is when making a moral decision the best or most moral action we can perform is one that will enable to bring the best consequences for the majorities’ happiness. For example a man has the choice to shoot one person and save thousands or walk away and let thousands die.
Utilitarianism is consequentalist ethical theory. When an action is judged entirely on the utility. So an action would be determined on the outcome and the consequences. In utilitarianism the utility of an action is decided on how much pleasure and happiness is gained from it, so it is about maximising happiness as much as possible rather than gaining pain and sadness. The two most well known utilitarian’s are Jeremy Bentham and John Stuart Mill.