This enables the medicine to be delivered to the site where it is most needed – the lungs. Inhalers and nebules (for use in a nebuliser) are common examples of this route of delivery. A variety of inhalers are available on the market. Aerosols and dry powder inhalers are marketed. Compliance aids such as ‘spacers’ can be prescribed to help with the delivery of the medicine from an inhaler.
The Coffin of Pedi-Osiris, Pedi-Osiris was also known as the Lord of the Underworld, was made between the years of 305 BC-30 AD by various Egyptian artists using an Egyptian mummification process. The coffin, standing at more than 7 feet tall and large enough to contain the Priest, who enclosed in numerous layers of linen cloth, was made to resemble religious semiology and linear decorations using wood, polychrome, gold inlay and paint. Egyptian religion believed in resurrection after death and coffins were made to represent the life after death in order to ensure a successful rebirth. The artists used elaborate and detailed scenes using linear designs and hieroglyphs engravings on the sarcophagus to instruct and assist the Priest on his journey the through the underworld into the afterlife. The ancient Egyptian sarcophagi included illustrations depicting animals, religious proceedings and funerals that are painted on both sides of the coffin.
Tutankhamun was an Egyptian pharaoh who ruled in the New Kingdom in the 18th dynasty. His tomb’s discovery in 1922 by Howard Carter made a significant contribution to the study of Ancient Egypt and in particular, their burial practices and beliefs in the afterlife during the New Kingdom. After numerous thorough investigations and vigorous recordings of Tutankhamun’s tomb have taken place investigators have evidence to believe that the Ancient Egyptians regarded the mummification of the pharaoh as a necessary practice to ensure the preservation of the body to be used again in the afterlife. They stressed the importance of securing the pharaoh’s body in its final resting place. Once these requirements are fulfilled, the Ancient Egyptians believed that the journey of the king in the afterlife can be reassured.
Next priest wash the body with wine, they say there prayer, and they rubbed the body with oils and species. They add salt called “natron” so it won’t decay. Finally the priest laid the body on a slanted table about forty days. When the body was dried they wrapped it in strips of linen. The linen got soaked in resin, when it dried the linen became hard.
Research Assignment: Ancient Egyptian beliefs in afterlife influenced their funerary practices and rituals. This ancient civilisation obsession with death and the desire to have a well furnished sustained afterlife consequently led to the survival of extensive funerary artefacts, tomb art, preserved bodies, pyramids, funerary literature and mortuary text, such as, the coffin text, pyramid texts and the book of dead. This combined with the writings of ancient historians such as Herodotus with, ‘The Histories’, Plutarch, with ‘Worship of Isis and Osiris’, Manetho with, ‘Aegyptiaca’ (History of Egypt) and Didorus Siculus with, ‘Bibliotheca historica’ (Historical Library) have provided contemporary historians and Egyptologist with numerous primary sources both literary and non-literary to utilize, in their exploration of Ancient Egyptian culture. The Ancient Egyptian beliefs prominently affected periods of their history, Old, Middle and New kingdom, the Ancient Egyptian mortuary beliefs controlled their funerary traditions specifically the practices and rituals involved. These religious traditions, practices and rituals, were also influenced by other cultures beliefs, such as, the Roman influence in the Ptolemy period.
The royal Egyptian art was mostly crafted in a two dimensional twisted perspective. delicate patterns and symbols were used all over the pallete, statues and scupltures. Every little details on the artworks have their own meanings such as the god and godess, the ancester of the pharaohs. Animals like bulls, lions and cats are widely used to symbolize sacred deities. The art were mostly preserved very well due to the materials used were meant to last.
The gods were classified into different categories. Amongst them were gods that solely governed the underworld. Egyptian priests developed many myths and legends concerning life after death and it were these stories that dominated the Egyptian afterlife beliefs. Third, according to ancient Egyptian beliefs the soul was a perishable entity which meant that it was at great risk at all times. This is why the Egyptians had elaborate burial rituals the purpose of which was to ensure the preservation of the dead bodies and the
Some Egyptian Gods merged with foreign Gods too. And despite the hundreds of different deities and rituals, somehow everyone got along! Egyptologists have organized the ancient Egyptian religion into two categories: State and Local/Household. The local or household deities were worshipped in the home. Depending on locale, family, needs and preferences; the average Egyptian would choose the most suitable deities and build a household shrine for them.
This side is also associated with the dead, as it called the “territory of the dead”. According to the locals, pyramids protect souls of dead pharaohs (Hawass 153). The pyramids of Egypt refer to the stratification of the Egypt social classes. These classes involved slaves, farmers, craftsmen, scribes, priests, Doctors and engineers, high priests, nobles, vizier and the pharaoh. Slaves refer to people who work without any need for appreciation.
First the clothes were removed and they washed and purified the body with a natron solution. Then all the organs were removed except for the heart and kidneys. They used stuffing such as sand, mud, or resin to fill up the body. Then they dehydrating with natron the body and applied a natural substance called Natron. Next, the body was wrapped in linen and placed in a stone coffin.