Jesus Christ In Buddhism

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Jesus Christ in Buddhism Buddha deliberately avoided any statements about the existence or nonexistence of God. In this context the question "how Buddhists view Jesus Christ" would seem to be irrelevant, because Jesus Christ, according to Christian doctrine, is the complete and final revelation of the one true God. However, they are faithful to the teachings of Buddhism Buddhists, trying to overcome these difficulties. This short article is an attempt to present a teaching Masao Abe, a representative of the tradition of Buddhism "Mahayana" (lit. "big car" trend of Buddhism prevalent in China, Tibet, Nepal and Japan [ed.]), The Venerable Buddhadasy, representing a school of Buddhism " Theravada "(school (sect) of Buddhism within hinjany [ed.]), and His Holiness the Dalai Lama, who represents the mainstream of Buddhism 'Vajrayana', who indirectly or directly expressed its view on Jesus Christ. Masao Abe is a scholar, an expert on Buddhism, widely recognized as the leader of the world's Buddhist-Christian dialogue. Reflection on the Buddhist concept of siunjata (void - literally "emptiness", the philosophical concept of Mahayana Buddhism [ed.]) Meant that seriously looked at Jesus Christ. The aim of the efforts of Abe is mutually enriched spirituality rather than clearly expressed a common theology. Beginning with the citation of St. Paul's Epistle to the Philippians 2, 5-8, Masao Abe states that it is one of the most impressive passages in the Bible. He understands 'kenosis' (emptying) of Christ, not as something partial, but something completely and thoroughly. "Kenosis" of Christ means that as the Son of God essentially and basically, he emptied himself, and pronounced himself. Next he claims that the "kenosis" of Christ could be properly understood by realizing our own sinfulness and our own existential self-renunciation. In other words, it must be seen in
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