Ifa Methodology Essay

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In the Yoruba religion, divination gives priests unreserved access to the teachings of Orunmila. Esu, is seen as being in charge of justice and order and the transportation of ebos. Esu is the one said to lend authority (ase) to the oracle during provision of direction and or clarification of counsel. Esu is also the one that holds the keys to ones Ire (blessings), thus acts as Oluwinni (ones Creditor), he can grant Ire or remove it read more about this Yoruba concept of Oluwinni here. Ifa divination rites are claimed to provide an avenue of communication to the spiritual realm and the intent of onesdestiny. Divination Performing Ifa divination is called Ifa dida or idafa (ounte ale).[1] Ifa dida / Idafa is performed by a Babalawo or Iyalawo or iyanifa (an initiated priest or priestess). Babalawo can be translated as "father of the secrets" while "Iyalawo" {mother of secret} or sometimes "Iyanifa" means "mother that has Ifa(i.e. its blessing)". The babalawo or iyanifa provides insights about the current circumstances impacting the life of a person requesting this information and provides any necessary information to aid the individual. Awo is a reference for devotees in Orisa worship. It includes Babalawos, Iyalawo, Iyanifas, Babalorishas, Iyalorishas and even uninitiated devotees. Traditionally, women have not been initiated into Ifa priesthood, according to the teaching which allows them only a single Ikin. In the USA a small sect of worshipers has initiated women into Ifa. These initiations are however only recognized by that group. Etiquette Initiation into Ifa requires rigorous study. A Babalawo must learn and understand each of the 256 chapters (Odu) of Ifa. The minimum of four verses will of necessity include ebos and ooguns (medicine) that are embedded and relevant to each of the verses, plus other issues that complement divination. An accomplished
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