He states that it is either Christianity went wrong or our instincts went bad. He believes that our instincts have gone wrong. He goes on to say that we have been lied to and that our sexual desires is in the same state of any of our other natural desires and if we stop hiding it then things will be alright. Many people think that Christian Chastity is impossible, but when one really puts there mind to it they will be surprised at what they can overcome. Lewis then goes on to say that we cannot simply do it on our own strength but to go to God for our strength.
Likewise, many Christians pray loudly and serve publicly just so everyone can see how godly they are being. However, this is specifically forbidden in Matthew chapter six, which states, “Do not be like the hypocrites, for they like to stand and pray… that they can be seen by others.” The church as a whole is ignorant of this verse in practice; quite often, prayers are said for the benefit of one’s own reputation, not one’s relationship with God. In this way, Tartuffe accurately symbolizes the Christian church from an atheist view. Orgon, on the other hand, represents Christians, or church followers. Orgon had loved Tartuffe like a son, and he had bought in to Tartuffe’s display of religiousness.
To them, if there is a good side to the world and a bad side to the world, then there must be two gods to keep track of it all. Gnostic believers even present “evidence” defending their position through information found in the secret books of the gnostic gospels (29). Though this argument seems sound, orthodox Christianity is the more popular belief on this subject because the Gnostics were considered ignorantly dualistic; God clearly sent his word through the Bible stating that he is the one and only God that ever was and ever will
“God’s Not Dead” uses the professor to show the callous rejection of believing in God. Josh asks his professor “How can you hate someone (GOD) who’s dead?” Josh is trying to get his professor to openly admit in front of the class that he does believe there is a God, he just simply hates him. We pray and believe that God exists and are rewarded by him when we do right. But when one thing goes wrong, we turn straight to God and blame him. It’s usually something along the lines of “Why God, why would you do this to me?” If someone is a humble, obedient server to God, then they believe bad things shouldn't happen.
Things that should guide people towards repentance could potentially keep their focus looking inside themselves. Once a person can truthfully see how sinful their thoughts and lives are, it can and will hopefully lead them to depend on God. While Crabb is relying on God for answers, Rogerian theory states that “no other human being can possibly determine what the correct or incorrect behavior is for any other individual. Because of this, Kensit says that therapists must keep this in mind and use non-directive but yet supportive therapy. (Kensit, 2000).
For Anselm, God cannot not exist. Descartes supported Anselm in his book ‘meditations’ and developed Anselm’s argument particularly in terms of necessary being. He based his argument for God’s existence on the idea that God is a ‘supremely perfect being’. Descartes believed that we can conclude that God exists, because existence is a predicate of a perfect being; therefore God must exist to avoid being self contradictory.
A person may perceive a certain image of what God is, like a trinket or something they have seen that reminds them of God. Then they start to pray to that every time instead of praying to God. This is a point he is trying to make by saying that it is still a major sin but that sometimes we don’t notice the smaller things as being bad. This book teaches a lot about the nature of God. Screwtape has a hard time believing that God actually cares for His people, unlike, “Their Father Below”.
Does this mean “all truth?” Does that role pertain to the special disciples (Apostles) only, or to all believers? 16:13-15. Bruce, p. 320. Jesus had already introduced the disciples to the truth, and the Spirit would only guide them along the way of the truth. Jesus also insists that the spirit will only speak that which he hears but not on his own impulse.
Oscar Cruz Jr. Cruz 1 BG Guttierez ENGL 2327 23 February, 2012 Sinners in the Hands of an Angry God In the story Sinners in the Hands of an Angry God in holds a sermon on how your life should be led to with several techniques he tries to grab your attention with his grace and how you would go to heaven. Not everybody believes in god but in my point of view I believe that with the will of the lord everything is possible. Jonathan Edwards throughout the readings tried to scare the readers on how god can do things to people or grasp their life in any part of their time. It shouldn’t be understood in that way because in the bible I reads that god will come for you at the time he is ready. There is no need to be scared to go to heaven because heaven is a better and more peaceful place.
(112) How is it that he can make a reference to one little piece of the Bible and not take a look at the rest? Over and over again in The Holy Bible it mentions forgiveness and mercy. If this is true, then how is it that the wrath of God is right above us, ready to strike without giving us another chance? The Almighty God is there to help and comfort us when we do wrong, not to condemn us the very second we mess up and never offer another opportunity to fix everything we possibly can. Edwards’ mind was so clouded with trying to scare these people witless, that he just contradicted himself.