Contentment should be out of fullness and not laziness. Even though philosophers like Plato disagree with this statement (especially in Republic VII), other people may disagree which means that there really is no true answer. The people that agree with this statement however, would have not encountered enlightenment and are therefore less important that philosophers that have which makes this statement completely false in one’s
Despite these threats ultimate power remained in the hands of the Kaiser in 1914. Some would argue that this retention of power was a result of the moderate reform put in place in order to placate the parties in the government enough that they would not challenge the status quo. It cannot be denied that a small amount of moderate reform played a small role, there is evidence to suggest that other factors played a larger, more important role. The sense of nationalism and patriotism that gripped the country at the time as well as the disunity of the political parties meant that there was never any real threat to the Kaiser and his autocratic rule. Moderate reform played a small part in keeping power in the hands of the Kaiser but its limited scope together with the lack of any real success show that it may have been other factors that kept power in the hands of the Kaiser.
The power is always yours Do what you like. Whatever warms your heart.” (Lines 159-165) This code of xenos seems to only apply when upset gods are not involved. Zeus’ approval of the Phaeacians punishment shows that human concerns are usually not the cause for conflict between gods. The gods instead use deception, alliances, and careful diplomatic negotiation to play out power struggles as opposed to open conflict. This is especially apparent when Zeus states, “The gods don’t disrespect you.
While Socrates arguments may be sound in his opinion, I'm not sure if I agree with them. Just because of the good laws of the state benefited Socrates and helped him in his upbringing, it doesn't mean that he has to remain completely loyal to them for his entire life. His main point about never returning an unjust act with another makes sense to a degree, but only if you agree with his view that the soul is the only thing that matters and not the body. While I understand that point, I don' think every unjust act ruins the soul. Some acts such as telling a white lie in some situations are
They continue to bring up the topic of pious and unpious actions. Euthyphro claims “the pious is to do what I am doing, to prosecute the wrongdoer…not to prosecute is impious.” Then, Socrates exclaims he is the defendant in his case because he believes it is difficult to accept the common knowledge the people believe about the goods, since there is no plausible evidence. As the dialogue continues, Socrates claims that “different gods consider different things to be just…for they would not be at odds with one another unless they differed about these subjects…(page 9, 7e)” Then the same things would be both pious and unpious. Simply, the nature of Socrates is to question and further complicate matters by counter arguments. Then Socrates states that the matter is finding who the wrongdoer is rather than how he must be punished.
Thucydides, Greek historian as well as a participant, writes of The Peloponnesian War and offers insight into the Athenians thoughts on why they feel it appropriate to ignore what others consider to be just or right. The Athenians believe that mere strength and power automatically grants them the authority to do as they wish and qualifies those actions as justice; and likewise those who are weaker are left no alternative than to endure what is dealt them (Newton). It is imperative to the Athenians that their subjects never think them weak, so when the Melians offered to maintain a neutral position, in order to avoid becoming involved in the ongoing dispute between the Athenian empire and the Spartan led Peloponnesian League; the Athenian’s response was an absolute no. Justice, in this case, was seen as something that was called for by the Melians, the weaker of two parties, only as a vehicle for self-preservation, and nothing more.
Is God Necessary for Morality? The Euthyphro dialogue opens with Socrates meeting Euthyphro outside the courts in Athens. Socrates has been called there to defend himself against charges of corrupting the youth of Athens. Euthyphro has come to prosecute his father for killing a servant who, in a drunken rage, murdered a slave. Socrates suggests Euthyphro must be an expert in religious matters to be willing to prosecute his own father, and Euthyphro agrees: "I should be of no use, Socrates, and Euthyphro would not be superior to the majority of men, if I did not have an accurate knowledge of all such things."
Around 400 BC Plato, one of Socrates greatest admirers, wrote a dialog of the speech Socrates makes at the trial where he was accused of not recognizing the gods that the state recognized, and for corrupting the youth of Athens. Socrates is brought before a jury to defend his case and uses the method of cross-examination to prove his argument. Throughout the duration of the trial, Socrates uses concrete evidence and his distinctive logical to prove to his accusers that he is innocent. Instead, Socrates establishes a strong argument for his claim that he is essentially one of the most positive influences on the youth while recognizing that the gods do exist. Before Socrates went to trial to prove his innocence, in addition to already believing he was the wisest in all of Athens, he confirmed his assumption by asking the oracle.
He was ignoring his problem with the burial of Polyneices. As he was ignoring it, the problem grew. The audience can learn from this play it to be free of ignorance, arrogance, and pride. Ignorance is bliss, but it doesn’t last long enough. If people are aware from the start, there wouldn’t be a need to feel blissful.
By persecuting his father is piety. But Socrates discards his definition because it is in fact not a definition but rather an example. It does not give reason on why things are pious. So, Euthyphro rebounds by claiming piety is what is pleasing to the gods. He says that “ The things and the men that are pleasing to the gods are pious, and the things and the men that are displeasing to the gods are impious.” Socrates approves of this definition because it is of a very generalization.