Deconstruction and the Phallic Symbole in Shakespeare's Titus Andronicus.Docx Uploaded Successfully

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Ali Faraj English 221 Final Paper Titus Andronicus through Derrida and La Can “The body may have imperfections and deformities, yea may be bereaved of whole parts, and yet remain retain still the name and nature of a body”. This quote, by Edward Forest, is introduced by Caroline Lamb in her Physical Trauma and (Adapt)ability in Titus Andronicus, allowing her to argue for the idea that the losses suffered by the bodies of Lavinia, Titus and Rome in general are successfully compensated through alternative methods – signifiers- that render the lost body function unnecessary. The main premise of Lamb is thus to show that while Lavinia’s body has suffered- physically at least-, she found other means to express roughly similar ideas she would have been able to using the parts she lost, i.e. the tongue and the hands. The scene that strongly relates to this argument is that where Lavinia tries to sketch the incident of her rape, in order to inform Titus and Marcus of what has been done to her, and by whose “phallus”. The scene itself recapitulates Ovid’s Metamorphoses, while Shakespeare made sure to remove Lavinia’s hands in addition to the tongue. Act IV Scene I includes the use of many phalluses, which will be shown to refer to La Can’s On The Significance of the Phallus as well as Lavinia’s attempts to signify her rape which will be consistently related to Derrida’s Grammatology. Lamb’s point of view is that although the body of Lavinia has suffered greatly and that the loss of her tongue could have rendered her unable to tell and at least mimic the rape incident, she was able to describe what happened to her. “[The] incapacity suggested by the ‘broken body’ works not to characterize disability as corruption and degradation of the body” (Lamb, 47). Accordingly, although Lavinia lost the ability of speech and writing altogether, she was still able to “signify” the

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