We use this is help us choose the right moral action is situations. Aristotle and Aquinas both conclude that humans aim for some goal or purpose in life-but does not see this as eudemonia. Aquinas believes that humans are the ‘image of god’ therefore the supreme good must be the development of this image which is perfection. They did not believe that you could reach this perfection in this life but the afterlife. There are the three laws in Aquinas’ book which are eternal, natural and divine.
It can be seen as a good approach to morality as it does not allow people from different denominations such as cultures or where you are born or in different situation they may find themselves to build their own moral rules and framework to life, it is personal but is guided by these innate rules. Religious people also share natural law ideas as they argue that there is an eternal unchanging part of morality which remains unchanged regardless of personal opinions and preferences. They believe that God created them with a purpose and that all the rules guiding them from natural law help them to fulfil this purpose. Christianity has a great deal of support for the view that there is a natural law of morality. The Christian understanding of this concept is based largely upon the work of Thomas Aquinas as he explained that faith and reason are closely related.
Therefore, man is obligated to repent and put his faith in Jesus Christ alone for salvation and bear good fruit or face the righteous judgement of God. In Romans 1:20, Paul reveals that the natural world testifies to a supernatural cause. According to the scientific evidence, nature itself had a beginning. As Dr. Frank Turek points out, the supernatural cause that created nature must be spaceless (Because it created space), timeless (Because it created time), immaterial (Because it created matter), powerful (Because it created out of nothing), intelligent (Because the creation event and the universe was precisely designed), and personal (Because it made a choice to convert a state of nothing into something; impersonal forces don’t make choices). This evidence is consistent with Genesis 1:1, “In the beginning God created the heavens and the earth.” Paul eluded to this when he said that God’s invisible qualities, eternal power, and divine nature is clearly seen, being understood by what has been made, so that men are without excuse (Rom.1:20).
He argues that humans are made in the image of God with the potential to accomplish perfection in the future, and then humans will then grow to become the likeness of God. Hick accepted that if the likeness of God is to be accomplished through experiencing evil then God is partially responsible for evil. However, Hick argues that God is justified in allowing evil because we develop virtues as a result of overcoming life’s challenges. These virtues are “intrinsically more valuable than the virtues created within him ready made without effort on his own part”. Vardy’s example further supports this with the analogy of the king who falls in love with a peasant girl.
A) Explain what is meant by sanctity of life (25) The Sanctity of life approach to ethics refers to the sacredness of human life, it sees our existence as a gift we should cherish and not wish to take away. The basic argument holds that God is the creator of life, people are made in or the image of God (image dei), that taking life is intrinsically evil and unborn life is to be protected. Proponents of this argument believe that all life is sacred, worthy of respect and reverence and is intrinsically worthwhile, and so people therefore have a duty to preserve it. This concept does not consider circumstances of the individual involved, even extreme situations where someone may be suffering from a disease with very little or no quality of life, proponents of the argument would respond by saying euthanasia would not be acceptable in such a circumstance as it may disrupt God’s plans for the individual. Because of these strict principles, the Sanctity of life is Absolute.
Winthrop states that since they are the chosen people, God will not be forgiving big errors. If the Puritans forsake their mission to create a truly godly society they will suffer the wrath. They are to be good Christians if they are to gain the promise land. Winthrop wanted to establish a theocracy. He hoped his colony would serve as a model for all other societies.
Only he can redeem, justify, and sanctify us, and we need all three for our salvation. So we understand that our nature is sinful, but through Jesus we can win the battle against our flesh. Paul wrote that through the law we come unto the knowledge that we are sinful. We understand that through the work of the law, that we cannot be justified in the sight of God. We must know that we are justified by grace apart from any works in the
A proper concept of holiness terminates in the obvious-whatever belongs to a pure and righteous God must correspond with His nature, and be responsive to the uses of a pure and spiritual service. It matters little whether or not Christianity makes men rich; but it does matter that it make them truer, purer, and more noble. A character of this nature can only come about through a definite, instantaneous work of grace known to us as
These are mainly Roman Catholics and they disagree because they say that ‘life being at the moment of conception’ (page102) so if the embryos are used then it is like killing a baby which is banned by the Bible and the church. Even though Roman Catholics disagree with embryo use, they agree with the same things that the liberal Protestants agree with about genetic engineering. Also, some Christians are against genetic engineering completely. This is because they say that God made us how we are so we are in no place to interfere with Gods will. They also believe that genetic modification is almost like playing Gods role, which is seen as disrespectful to God.
The first of which explains that men have a natural right to acquire and possess property; this argument is the most important to the overarching theme of his work. Locke’s overall political theory tells that men have inherent, natural rights in the state of nature, rights which are independent of larger society: they are life, liberty and property (¶124). Locke argues that despite the fact that God gave earth to mankind in common, men own their own bodies, including what we put into our bodies such as food and that which we make from our bodies, so “excludes the common right of other men” (¶27). The example of food actually becomes a cornerstone in Locke’s logic of natural property rights. Locke insists everyone is bound to preserve himself by reason, (¶6) such preservation requires the intake of food; therefore man is inclined to possess private property to preserve himself.