'Critically Assess Rousseau's Distinction Between the ‘General Will’ and the ‘Will of All’

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'Critically assess Rousseau's distinction between the ‘general will’ and the ‘will of all’ In this short essay I am going to briefly examine Rousseau’s argument and the distinction between the ‘general will’ and the ‘will of all’. I will then look to evaluate and critically assess Rousseau’s argument with particular relation to the aforementioned distinction. Rousseau suggests the State can only be directed towards the common good by the ‘general will’. Moreover, he proposes that only when political authority is consented to by the people does it become legitimate. By ‘general will’ he means the coming together of the people to contribute to the collective good of all. The main purpose being the provision of laws that advocate the common good of the people. The distinction between the ‘general will’ and the ‘will of all’ is that the former is the will of the people manifested as the state or ‘sovereign’. Whereas, the ‘will of all’ is the resolve of the people manifested in their capacity as citizens. In practice, it would be difficult to ascertain which was the ‘will of all’ and which was the ‘general will’ because both are decided by popular vote. Therefore, I must criticise Rousseau’s argument because these definitions seem to be somewhat convoluted. Moreover, it is difficult to see how the people could decide what was best for everyone without leaving many unsatisfied. Rousseau argues that following the ‘general will’ allows for individual diversity and freedom. On the other hand, the ‘general will’ supports the good of the whole; in turn, it can conflict with certain interests of the individual. This seems like a contradiction to me – in that, if the ‘will of all’ is subservient to the ‘general will’ how can the ‘general will’ allow for individual diversity and freedom. Furthermore, Rousseau’s distinction between the ‘will of all’ and the ‘general

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