Connection to Social Privilege

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Connection to Social Prrivilege From the moment of birth socialization begins to form a child’s social self. Sociologist George Mead defined social self as the part of a person’s personality that encompasses self-awareness and self-image. It develops only through social experience with the exchange of symbols. Socialization comes from schooling, peers, mass media, and arguably most important from family (Cronk). Society and all of its social systems influence the personality of every individual. And in a reciprocating fashion they are influenced by individuals. This circle does not consist of one path all the way around. In contrast there are many paths that individuals can take that will influence social systems. The social system of privilege is one of those that can be affected by individual paths. Allan Johnson, in his book “Privilege, Power, and Difference”, defines the two of the different paths that people can choose. The first is a path of least resistance. In every social situation there are many different ways one can act. The one that provides the least resistance is often what the majority of people choose. This is due to the fear of violating a social norm (Johnson). In “The Witness” by Anne Petry is the story of Charles Woodruff, a man who is a victim of and witness to a crime. He was hired as an English teacher in an all white school system in suburban New York. This story is of one person and one incident but is also a very good example of how following a path of least resistance enforces the social systems of privilege. Charles accepts an offer to help a minister with a group of all white delinquent boys. The boys are very well off and have families that are very highly regarded in the community. There delinquency record comes from a stage of rebellion. It is an attempt to break away from their current social system of high class white

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