This bond lead to Roman citizens to be much more supportive of people, and created an organized society. This way of living lead Rome’s government to being more politically strengthened and less centralized. Han China and Imperial Rome differed in their way of selecting political leaders, but both empires had someone in power to watch over their empires. The Mandate of Heaven and divinity from nature applied when choosing the Han China emperor. Throughout the tears, emperors were chosen from heredity genes.
Although Han China and Imperial Rome's method of political control was alike in their use of a centralized government, they were different in the sense of the roles of citizens in the government and the techniques for keeping the lower classes happy. Han China and Imperial Rome both had centralized governments, each with male leaders. Emperor Wu Ti was the Hans political leader; he often referred to himself as the “Son of Heaven”. Emperor Wu Ti developed a bureaucracy. Wu worked to increase authority and prestige of the central government.
He ruled both these lands through a Chinese-styled government, a centralized government that relied on Legalist principles, and imposed Confucian values. Even though the Han dynasty forced their own values on the people they ruled, the outcome was that their
This helped with trading and traveling. He built the Great Wall of China which protected his country from outsiders. His constructions throughout China saved many lives from natural disasters and invaders. He conquered all of China 221 B.C. After unified it he was the first emperor who allowed citizens to take parts in government according to their abilities to work not just by blood.
In Rome and China their administrative techniques used, you can see when looking at the emperors and legislative bodies they had, that in China, the emperors where given the right to rule by the “Mandate of Heaven”(study guide)(pg.130) which made all populous of the empire obey the ruler with out much question, giving him the same obedience that children gave their fathers. (pg.131) In contrast, Roman Consuls were placed into power by either their family right or by appointment of the previous Consul. (pg.149) Conflict grew between those who were appointed by the previous Consul and with those who had the family right making choosing the next emperor very tricky and often caused chaos in the government until things could be resolved. (pg.154) The regions of China and Imperial Rome are similar in the way of the use of bureaucracy,(ch.4) but different through the use of belief systems and in the role of the emperor. Both the empire of Han China and Imperial Rome used a bureaucracy as the form of political control.
It includes Shaivism, Vaishnavism and Shaktis and a wide spectrum of laws and prescriptions of "daily morality" based on karma, dharma, and societal norms. Hinduism is a religion of distinct intellectual or philosophical points of view. Hinduism and Buddhism exerted an enormous influence on the civilizations of Southeast Asia and contributed greatly to the development of a written tradition in that area. 4. Buddhism: encompasses a variety of traditions,beliefs and practices largely based on teachings attributed to Siddhartha Gautama, (the Buddha) According to Buddhist tradition, the
China saw itself as defending the Middle Kingdom against outside barbarians. Dehli/Agra/Fatehpur Sikri Reasons for significance: Agra is a magnificent city both for its size and it antiquity. All the necessities and conveniences of human life can be obtained in this city. There were a great number of artisans, iron workers and goldsmiths. Economic status: Agra is a vital center, with wonderful monuments, which include the Taj Mahal.
Most of the new doctrines, which concerned a worldview and values, eventually became organized as religious systems. While many of mankind’s traditional rituals and beliefs have been incorporated into these new religions, I think it was very much a fresh beginning. In the years centering around 500 BCE, great advances in religion, philosophy, science, democracy, and many forms of art - occurred independently and almost simultaneously in China, India, the Middle East, and Greece. Spiritual foundations were laid which humanity still use today. In these times of social upheaval and political turmoil, new elite became the carrier of a new cultural and social order.
In China, many schools of thought and great thinkers created ideas that shaped both the country as well as a more general understanding of life itself. These different ideas contrasted each other severely at times and combined to form new ideas at others. All the while, these schools of thought casted an important influence over the people of China as well as its rulers. Amongst these schools of thought was Taoism, a religion that took form during the fourth and third centuries BC and that served to create an important counterpart to other philosophies and religions that emerged around the same time. Following Taoism from its inception to its evolution throughout the centuries, one can see that it is quite a paradoxical idea at times.
One must note that although this cultural exchange was highly supported and encouraged, it was not always accepted willingly. Through the assessment of the arts and the religions of the Silk Road, one is able to see the intermingling and diffusion of different cultures across Eurasia, the development and production of new ideas, styles and techniques and understand the cultural significance and impact of the Silk Road. The arts of the Silk Road were a large part of the cultural exchange that occurred along the Silk Road. The arts in a larger context also served the travel of other cultural aspects. The arts encouraged expression of religious devotion which united and changed societies and would continue to do so even later.