The Pilgrimage of grace failed for many reasons, however, I think it failed mainly due to poor leadership. This is because Robert Aske accepted the King’s pardon at the River Don and trusted that Henry was going to discuss their grievances in court. When they accepted the pardon they dispersed back to their homes, which meant that when Henry didn’t do anything about their grievances then it would be difficult for all the rebels to regroup. The rebellion was regionalised to the North of the country and was too far away from London go back after just coming back. M.L Bush said that ‘It was interconnected regional rebellions rather than one fluid movement’ because once the rebels had gone back to where they lived dotted across the North of England they would all have to meet up rather than go down to London in one group.
At the same time, the narrator didn’t use emotional words to express his feeling but readers could understand his pain of seeing how his brother suffered after war was already beyond explaining by words. When Henry said “it was no use”, the narrator was silent as he could do nothing. In the end, Henry jumped into the river and the red convertible demised with him. The narrator described the dead scene in a peaceful and not violent way, showing to the readers that his sadness couldn’t be explained and pretended to be nothing
He was generally described as a smart man with great manners however lacked those qualities of a practical man. He was believed to have said to his cousin that “I am not prepared to be a Tsar. I have never wanted to become one”. It can be said that the growth of internal opposition was in fact not that threatening to the Tsarist regime. For example, the use of Okhrana and their powers such as being able to intercept mail and check on activities within the factories, universities, army and state made it quite difficult for large groups to form and discuss possible opportunities to overthrow the Tsarist regime.
That night when Kiowa got wasted, I sort of sank down into the sewage with him… Feels like I’m still deep shit.”(Page 150) Bowker is also intelligent and is well supported by his parents, but he did not see any meaning in getting a job or even going to school. He does not have the words to explain what he went through or how he feels and he tries to hide it. Norman really wants his story told, so he sent a letter to Tim O’ Brien and ask Tim to write itfor him. He believes that Tim can express how he feels or get the right words out, but the story did not satisfy Norman and he commits suicide 8 months later in the locker room of a YMCA in his hometown. Norman’s role in this book is to help Tim to go from being a storyteller, or writer, to being a soldier.
He even bores into Addie's face, but Cash still does not yell at him and simply mends the holes back. Anse, the father of all the children, does not care much about Cash's work or helpfulness. He at one point even gets in the way of Cash's work and Cash still treats him kindly, "[Anse] goes to the lantern and pulls the propped raincoat until he knocks it down and Cash comes and fixes it back. "You get on to the house," Cash says." Cash then leads his father back to the house and continues to work.
With the Brave New World society, they used soma as a replacement for both depression and religion. Using soma gave the taker instant gratification and kept everyone in check with the society. No one would question what was happening, nor would they question why they were taking soma - stability at its highest level. In Lord of the Flies, a leader could act as the soma in order to maintain solidity. Unfortunately, there were two leaders and this created indecision among the boys on the island.
Although Tiresias never states that Antigone was right Tiresias does indeed talk about The Great Miasma that Creon has cause over the city by not burying the body. Tiresias notices the miasma due to the fact that the gods were not taking his offerings. Tiresias never said that Antigone was right, but the realization of Creon knowing that he was wrong and that he lost his family showed that Tiresias prophecy bought attention to the reality that Creon was indeed
Without Scrutiny Shirley Jackson’s intention in writing “The Lottery” is, in her own words, “to shock the story’s readers with a graphic demonstration of the pointless violence and general inhumanity in their own lives” (263). It is painfully clear that this small village of approximately three hundred convey the lack of respect for oneself, family and friends. Because the town is so small, the community is closely connected. Tragically, on June 27th, their history together is meaningless. In “The Lottery,” Jackson is suggesting that people conform to the demands of society without scrutiny.
He was never a man to take the blame but rather say that his actions were just reactions of unfortunate events that others caused. Even though he too, along with Daisy, was not loyal to his partner, he never once admitted he was wrong. He would proceed to lollygag with Myrtle and come home to accuse Daisy of her unloyal actions towards him. A man with that much fortitude cannot be happy with whom he is or he would not be accusing anyone of anything.”…and as we drove away Tom was feeling the hot whips of panic. His wife and his mistress, until an hour ago secure and inviolate were slipping precipitately from his control.”(p.119) Tom knows that Daisy only married him for his money and although she has developed feelings for him, he fears that if he leaves her for Myrtle she will turn to Gatsby.
Individuals can find a true sense of belonging outside the confines of a relationship in connections to ideas such as culture, place or even within themselves. Herrick expands on this idea in The Simple Gift. At the start of the novel, Billy’s school, family and hometown “Nowheresville” do not inspire a sense of belonging for him. “I throw one rock on the roof/ of each deadbeat no-hoper/ shithole lonely downtrodden house” The accumulation of negative diction highlights the feelings of alienation that such place arouses for Billy. The use of the dialogue “see ya Dad, I’ve taken the alcohol.