Aurobindo's Philosophy On Education

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Aurobindo’s philosophy of education Aurobindo's: Born in Calcutta, then the capital of British India on 15 August 1872, Aurobindo Ackroyd Ghose—the Western middle name was given to by his father at birth—was the third son of his parents—Dr.Krishnadhan Ghose and Swarnalata Devi.Aurobindo received his early education in a convent school intended for European children and in 1879 was taken by his father to England for schooling in Manchester and later at St. Paul’s School, London. A scholarship from St. Paul’s enabled Aurobindo to go to King’s College, Cambridge, in 1889. He practically won all the prizes in Greek and Latin According to Sri Aurobindo, mind or antahkarana which consists of four layers is the instrument of the educationist. ‘The reservoir of past mental impressions, the citta or storehouse of memory, which must be distinguished from the specific act of memory, is the foundation on which all the other layers stand. The passive memory or citta needs no training, it is automatic and naturally sufficient to its task; there is not the slightest object of knowledge coming within its field which is not secured, placed and faultlessly preserved in that admirable receptacle. It is the active memory, a higher but less perfectly developed function, which is in need of improvement’. Manas or mind proper, the sixth sense of Indian psychology, is the second layer. Its function is to receive the images of things translated into sight, sound, smell, taste and touch, the five senses and translate these again into thought—sensations. Therefore right use of the six senses is vital to see that they are not stunted or injured by disuse, but trained by the child himself under the teacher’s direction to that perfect accuracy and keen subtle sensitiveness of which they are capable. In addition, whatever assistance can be gained by the organs of
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