Aspasia and Rhetoric

2085 Words9 Pages
Women Can Too: Aspasia A Woman of Rhetoric “Women and slaves, inferior beings in every way, were condemned to silence as the appointed sphere and condition. And most women spoke no memorable alternative, that is, except for Aspasia. But even Aspasia’s voice is muted, for she speaks only through men.” (Glenn, 1994) Cheryl Glenn also stated “for the past 2500 years in the Western culture, the ideal woman has been disciplined by cultural codes that require a closed mouth (silence), a closed body (chastity), and an enclosed life (domestic confinement). Little wonder, that women have been closed out of the rhetorical tradition, a tradition of vocal, virile, public and therefore privileged men.” (Glenn, 1994) This enforced hushing of females during her time period has carved Aspasia out of textbooks, out of history, out of the lessons of future rhetoricians. Women were not looked to for knowledge or advise. Men were the ones who went to school and went forth into society making names for them. Women were the silent supporters of their men, and stayed on the sidelines while men moved forward in society. Aspasia made great strides as a female rhetorician. Her knowledge and abilities were revolutionary during this time period and are still very much used today. As rhetoric evolves, her story becomes stronger as well as her legacy as one of the first female rhetoricians. Aspasia of Miletus is considered the most famous woman in Ancient Greek history. Born in Ionia during the 5th Century BCE, Aspasia grew to become an especially intelligent and important woman in the Greek world. Moving to Athens in 450 BCE, Aspasia caused much controversy through her place as an educated and well-known courtesan along with her apparent disregard for the acceptable behavior of a typical Athenian woman. Her close,

More about Aspasia and Rhetoric

Open Document