I had gazed on him while unfinished; he was ugly then, but when those muscles and joints were rendered capable of motion, it became a thing suck as even Dante could not have conceived.”(pg.49) Each time the monster killed it was a consequence of Victor’s actions. When it murdered William, it was out of confusion and
He then used electricity to give life to his creature. By making the monster, he was taking the place of God, or according to the myth, the god Prometheus, and became the creator instead of just the created. “Prometheus knows the good consequences that his acts and his pride will have to mankind, but Frankenstein acts without stopping to think what could happen after” (Pastelero). Although Frankenstein does become a creator by creating the monster, he does not care for his creation in the way Prometheus cared for his humans he created. Frankenstein was not a good creator, he was actually trying desperately to kill his monster he made.
Frankenstein Personal Response Why Victor Frankenstein is Responsible for his Death When one initially reads the gothic tale Frankenstein, it may seem obvious that Victor’s monster was directly responsible for the death of Victor’s loved ones. At the hands of his very own grotesque creation, Victor lost his younger brother, his friends and his newlywed wife, Elizabeth. However, upon reflection on the actions of Victor Frankenstein, I concluded that Victor himself is indisputably responsible for the deaths of the people closest to him. I found these three very distinct reasons that support my thoughts: he created the monster, he rejected and abandoned it, and he refused to make a companion for the monster in the midst of his loneliness. As a result of Victor’s pursuit of scientific knowledge and the desire to infuse life, he created a very grotesque creature that murdered his loved ones.
Victor waves his fist around and threatens to attack the monster, but is able to avoid Victor with his speed. The monster claimed to be a virtuous creature, until the actions of humans made him miserable. “All men hate the wretched; how then, must I be hated, who am miserable beyond all living things! Yet you, my creator, detest and spurn me, thy creature, to whom thou art bound by ties only dissoluble by the annihilation of one of us.” (Vol. II Chapter II, Page 117).
In Frankenstein, “The Monster” is Frankenstein's creation. The creature possesses all of the qualities that humans suppress, or should suppress, as children: villainy, murderous thoughts, revenge, etc. Some people would have thought that Frankenstein wanted to replace his dead mother. Instead of doing what every other man does, marry someone like his mother, Frankenstein rejected Elizabeth, who was physically like his mother and had a history like that of his mother. Frankenstein wanted to recreate his mother, but instead he made a creature comprised of the socially repressed elements of Frankenstein (the monster) and his wish for his mother.
Claudius purposefully set out to murder his own flesh and blood, which proves his selfishness, similar to the biblical reference of the serpent. The ghost goes on to say, “With witchcraft of his wits, with traitorous gifts… So to seduce! -- won to his shameful lust.” This further emphasizes the reference to Adam and Eve because Claudius acted as the serpent that tempted Eve with the poisonous fruits in the Garden of Eden, the “orchard,” to “win his shameful lust.” By expressing diction to metaphorically relate Claudius to the serpent, it helps align the reader with Hamlet and the Ghost in their contempt for Claudius and the Queen and heightens the reader’s sense of vengeance. Furthermore, in the passage, Shakespeare applies imagery to show Hamlet and the ghost's abhorrence towards Claudius and the Queen's corrupt nature. By presenting Claudius as the unfaithful serpent, it gives readers the connotation that he is evil, betraying and loathsome, correlating to the ghost’s and Hamlet’s feelings.
In both myths, there is disobedience involved with regards to the release of these malicious forces, and the devious consequences that followed. It is most often believed that Prometheus was the creator of humanity from primeval earth and water. He taught mortals all the human arts and was their protector. Prometheus would sacrifice himself when stealing fire back for man in order for mankind to be civilised. (fire is often associated with civilisation).
Satan and his minions have corrupted the minds of those people who listen to his deceptive ideas so as to continue their hell-based schemes. In relation to the end-time situation it is prophesied by our Lord Jesus Christ that "Because of the increase of wickedness, the love of most will grow coldâ¦. "(Matthew 24:12). Like St. Peter, we must accept Jesus as the Son of the Living God and experience the citizenship of heaven kingdom while living on this planet earth (Mathew
Chen 1 Shanye Chen Dr. Melinda Luisa de Jesús SSHIS 200-03: The Monsters We Make October 24th. 2013 Frankenstein and Prometheus, Knowledge and Wisdom Frankenstein，a novel written by Mary Shelley in the nineteenth century, is about Victor Frankenstein, a scientist, who creates a humanlike creature and abandons the creature immediately. The creature studies by himself and tries to find his identity, but he is not accepted by society because he’s ugly and horrible looking. Then the creature kills all the people, who Victor loves, for revenge. Frankenstein was the first science fiction and Gothic novel, a remarkable work showing a profoundness and criticism of science, which still has influence today.
Possibly Faustus’ greatest sin is his hubris and linked to that -its constant greed, before selling his soul Faustus already had everything that any person in his time could possibly need, however because of his avoidable desire for a power greater than he was meant to have, he sacrificed his soul to the devil. Finally, this leads to his destruction and his life ends in ruins simply to satisfy his greed and pride. Notably, Faustus is compared to Icarus with "His waxen wings” which symbolises the danger of Faustus' pride since it was Icarus' pride that led him to fly so close to the sun that his wings melted and “conspired his overthrow”, emphasis on this like suggests it will foreshadow something that is going to happen later on to Faustus. Faustus is lured to the idea of forbidden knowledge and envious of the fact that he cannot obtain this in his own power. Consequently, he results in reading ‘heavenly necromancy books’.