Little lamb, God bless thee!" William Blake’s poem The Lamb uses the tone and structure of a children’s song to pose fundamental questions of humanity, and to make a statement on the nature of faith. Part of his collection Songs of Innocence, the poem has the lamb be a symbol for Jesus Christ (also known as the Lamb of God), and by extension the traditional Christian values of innocence and peace. Creationism is a recurring theme in Blake’s art and it is clear, through his poetry and paintings, that Blake was both fascinated and haunted by the concept of a divine creator. While The Lamb is about a real physical lamb on the surface, the subtext of the poem is clearly rooted in Christian faith, for the lamb is representative of Jesus Christ; the physical incarnation of the deity.
The Coronation of the Virgin Mary – Signorelli Luca This celebration of Mary's queenly dignity led to an image type in which Mary and Christ sit enthroned side by side, the Christ is lifting his right hand to crown his mother, and are flanked by two angels who represent those celestial legions. The pattern shows Mary kneeling at left, with her arms crossed on her breast, the Father seated between the Son and the Mary. The painting’s composition is based on an inverted triangle, giving a sense of great equilibrium and harmonious lines and reminiscent (both in its color and form) of a heart. The main figure is the Virgin Mary, with a modest, reverential and emotional expression, lowered eyes, a straight nose and curved lips. The sense that the inverted triangle is meant to refer to a heart is reinforced and the viewer's piety invoked by Mary pointing to her own heart.
In the sacrament of Reconciliation, we resolve to turn away from sin and return to God's grace. Jesus instituted the Sacrament of Penance as a call to us for conversion—a continuing conversion that occurs after Baptism. Jesus became human so that he could offer the perfect sacrifice to God that would atone, or make up, for our sins once and for all. Followers of Jesus are called to continual, heartfelt conversion throughout life. The most important act of the penitent is contrition.
Christian Education is a part of God’s purpose to put everything in Creation under the feet of Christ; it serves as part of His purpose to subdue people from all nations to the glory of God. I also think a Christian Education is a better education, because it feed the soul as well as the mind. It addresses the whole human being; it involves the body, sprit and the mind. One important goal of Christian Education is to teach the student to reason biblically. If each adult person or the parents of younger student took it upon themselves to be more Christ-like and build their foundation of education to glorify God, they would choose the Christian Education over the Public Education, which is controlled by the state.
 The statue is representing Mary and she’s supporting Jesus with both hands, while sitting on a stool. The word Majesty in the title suggests that these two figures belong to a royal family because they represent Christianity.  Mary and Jesus are important figures in Christian religion, this statue has been carried in church processions.  The statue seems to be stiff sitting on a stool because the way Mary’s holding Jesus with her both hands. T he shape of her hands is not real which makes the figure look rigid.
The painting shows a nativity scene in which the shepherds in the area are all coming to see their savior. In the background off to the top right, the Calvary Cross may be seen to specify the destiny for the young Jesus. The realistic details within the faces of those in the picture especially the shepherds, show were Andrea may have taken some of her artistic values from northern European artwork. Scenes from the Life of Saint Augustine, ca. 1490 Master of Saint Augustine The Scenes from the Life of Saint Augustine is a piece painted onto panel in the late 1400’s in memory of Saint Augustine.
In addition to this, it was believed that the kingdom of God would arrive with the messiah, and this is shown in the miracle of the centurion slave when Jesus says to the centurion “feast with Abraham, Isaac and Jacob”. From this miracle we see that you can get to heaven as long as you have faith in God, as the centurion did. Yet again it shows that Jesus is a universal messiah, as he lets a gentile into the kingdom of God. Furthermore, scholars like Jeremais, would say that the kingdom of God has not fully arrived, it will only fully arrive after the parousia, this is known as Inaugurated Eschatology. This miracle supports this as Jesus say that you will “feast with , Isaac and Jacob” in heaven, this would be after the parousia, when the good will be rewarded and the evil punished by going to hell.
Barnes in Cooke, Barnes & Roberts (2003) writes that “sacraments take us out of ordinary or profane life to discover the drama or beauty of the divine” (p77) and thus experience Jesus. To understand the changes in sacramental theology and how it is impacted by Jesus’ presence, it important to examine the history of the church, it’s scriptures and the development of its traditions as these form the basis of the belief held by the Church and it’s followers (Boersma, 2011) . In the beginnings of our sacramental theology it was easy for believers to witness Jesus inthe sacraments. He participated in the lives of the community. He was “the sacrament of God.”(De Gidio, 1994,) The gospels and parables show how he led both his disciples and community by his example.
The Cross, on which Christ was crucified and died, became for Christians the object of a special respect and worship, not only as a remembrance of His sufferings and death, but also as a symbol of His sacrifice. The frescoes at Arezzo are based on several entries in the Golden Legend by Jacobus de Voragine, The Invention (finding) of the Cross, and the Exaltation of the Cross. Quiet power, Lyrical calm, Rationally concieved spaces populated by simple figures, Grand architecture, Clear Perspective and geometry figure
The shepherds see Christ Jesus, the Savior, and glorify God for what they had seen and heard, Luke 2:15-20 J. Jesus is named and presented to the Lord in the temple, Luke 2:21-24 K. In fulfillment of the Lord's promise to him, Simeon sees Christ, the Savior. Simeon praises the Lord for having seen the salvation that the Lord had prepared for all people. The Savior child would be for the light of the Gentiles and the glory of Israel, Luke 2:25-35 L. The widow and prophetess Anna thanks God for seeing the infant Savior and speaks of him to those who were looking for the redemption of Jerusalem, Luke 2:36-38 M. Joseph and Mary return to Nazareth, where they raise the infant Savior, who is filled with wisdom and on whom the grace of God rests, Luke 2:39,40 N. Jesus comes to his heavenly Father's house at the age of twelve, where he amazes the teachers with his understanding. He then grows to his adulthood in Nazareth, and in favor with God and men, Luke 2:41-51 O. John the Baptist begins