Akbar and the Revival of the Arts in India

1816 Words8 Pages
For decades, the Muslims managed to spread their culture in India through invasions and preaching, successfully bringing in foreign concepts involving art, literature, and architecture. However, it wasn’t until 1556, after Akbar succeeded the throne of the Mughal Dynasty established by Babur, that the golden period of cultural revival was reached. After succession, Akbar faced numerous problems, and certainly, he hadn’t been handed over a bed of roses. Though Babur laid the foundation of the Mughal Dynasty, it was Akbar who initiated the spread of cultural progress in spite of being illiterate himself. His liberal attitude towards art reflected his tolerance policies, he was known to be conversant with various cultures or ideologies such as Sufism, Christianity, Hindu literature, etc, plus he encouraged analysis and self-judgment. By successfully blending art, architecture, politics, and language, Akbar brought about a cultural renaissance in India, and according to Sir William Sleeman1, he “has always appeared among sovereigns, what Shakespeare was among poets.” Akbar mainly influenced three forms of art: literature, visual art, and architecture. The Mughal Dynasty brought about the golden period of Persian literature. Though Persia had combined with the Mohammedan Empire, the intellectual sector remained untainted. The onset of the spread Persian literature was marked by the reign of Mahmud of Ghazni, when the spread of Islam and Persian cultures came hand in hand. Soon, a chain of poets, writers, and historians emerged, who soon moved to India, noticing the great cultural and political potential especially during the Mughal Dynasty/Delhi Sultanate eras. Perhaps the three most famous poets in Lahore would be Abul-Faraj, Masud Salman, and Hakim Ghazni (first mystic poet). Before the 15th century, ghazals were rather famous, and mystical thought was embedded into
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