Towards the end of the tale, Kingston tells of a song Ts’ai Yen sings: “Her words seemed to be Chinese, but the barbarians understood their sadness and anger…her children did not laugh, but eventually sang along” (209). In the scene, Kingston alludes to a conversation that goes beyond understand or interpretation and transcends to a state of peace between the two cultures, barbarian and native. Without even knowing the language or the culture, the barbarians understand the truth of the words. Music is a universal expression that unites. Although the children, representing Americanized Chinese, are rather separated from their mother’s culture, they still find a tune they can relate to.
To make her point clear she uses a lot of pathos and a lot of examples from experiences with herself and her two daughters, Louisa and Sofia. At the beginning when she tells the stories about her daughters trying to fight back you think ’what a terrible mother’, but she uses this feeling to support the view the readers have on the Chinese mothers as being mean to their kids so that afterwards she can tell how it turned out good and therefor the way she raises her kids is the best. Amy Chua has a high ethos because she is a professor at Yale which is a very respected job, and as a parent it makes her more reliable because she tells the reader that her parents treated her the same way that she treats her daughters, and as we can see she has been very successful. Also she uses loghos: ”In one study of 50 Western American mothers and 48 Chinese immigrant mothers, almost 70 % of the Western mothers said either that ”stressing academic success is not good for children” or that ”parents need to foster the idea that learning is fun”. By contrast,
In western cultures divorce is more common and it’s acceptable for people to get married multiple times. However in non-western cultures divorce is frowned upon and is therefore much less common, which makes it appear that arranged marriages are better for long term relationships. A research study which involved using a questionnaire on people from different cultures to determine whether they felt happy in their relationship or not was performed. Using questionnaires is a cheap and easy way of gathering information for lots of people, however as western questionnaires were used we cannot be sure if the results for the non-western cultures are due to how those people actually felt or if its due to how the question can be answered as its culture bias. Also the participants could show social desirability if they are aware of what the investigators are looking for.
In other words, one-child policy is another way to reduce the resources. Chinese government encourages people “late marriage, late childbirth”, which make a big effect for young couples’ thoughts. In today’s China, some young couples choose to have children late or do not want to have a child. Some new styles of family are growing in China. For a big country like China, one important thing is being responsible to the world.
While Richard Milhous Nixon is seen as the worst president in the history of the United States of America, many people and historians also believe he did “one thing right.” That “one thing”0 would be his trip to China or as Richard Nixon himself referred to it -“the week that changed the world”0 However did it really change the world? Or was it just a political move made by the Nixon administration in an election year? Though the visit to China did help in opening up trade and communication, it was useless for President Nixon to personally go to China, and was not a history changing event like it was portrayed. In the year of 1971 it was revealed that a top secret meeting was held in China between America’s top foreign relations officer -Henry
The Mongols had foreign administrators in China because they did not trust any Chinese person to be left in charge therefore foreign people were used. While in the Middle East the Mongols felt that leaving the Persians to have some charge would be the best for the people and result in benefits. Along with similar and different political effects of Mongol rule, there were similar and different economic effects of Mongol rule on China and the Middle East. The economic effects of Mongol rule on China and the Middle East were similar in that both were forced to give up money. In
Society was also based upon the joint family structure, a family consisting of not just the married couple, but their parents and grandparents. Confucianism had a significant influence on the progression and development of Chinese culture, especially the lives of Chinese women. Confucius was a Chinese
Nicole Wang AP World History Period 2 Mr. Husband 25 November 2013 DBQ -Spread of Buddhism in China As Buddhism spread from India to China beginning in the first century C.E., it was met with mixed results. Many Chinese accepted Buddhism and defended its policies while others rejected Buddhism as a religion and solution to political and social problems. Still others remained indifferent, wishing they could meld the aspects of belief systems in China in order to create a unique Chinese culture. The people of China responded in different ways to the spread of Buddhism.
I believe it is very significant to the country’s history because it shows the reader how much of a problem the US has had with immigration since the 1800’s! The fact that the Chinese were “unlike” the US citizens in some ways did NOT give the government the right to completely revoke all immigration from
WOMENS RIGHTS From the beginning of the Tang dynasty, in China, in 618 on to the Song dynasty, in China, in 960, the status of women in the beginning was looking good for a change, but that hope for more rights ceased when their status went on a downward spiral. In the beginning of these eras there were many rights in jobs, traditional customs, and they had freedom of religion. In the middle of these eras the Chinese men changed their minds about religion, jobs, and traditional customs. Finally, at the end of the Song dynasty women lost most of their rights in jobs, freedom of religion, and they had no choice whether or not to participate in the new customs for women. In the beginning of the Tang dynasty