Constructivism In Education

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The two most important questions that all activity in the field of educational innovation must face are, ‘Why all this education? To what purpose?’ (Knight 1998, p.3, 4). Studying philosophical and sociological foundations of the educational approach is significant, as it allows educators to evaluate the purpose, goals and actual needs of education (Knight 1998, p.5). Asking those larger questions ultimately leads educators to recognize the underlying meaning of education, including the nature of reality, the meaning of knowledge, and its value system. This essay is focusing on Constructivist teaching, which has been one of the most influential views of learning during the last two decades of the 20th century (Applefield, Huber and Moallem 2000, p.2). The paper intends to investigate its philosophical and sociological foundations by unwrapping its ontology, epistemology as well as axiology, and examine the possible application to Christian education by recognizing its underlying methodological purposes. Constructivism, ‘a multifaceted philosophical on the nature of knowledge and educational practice’ appeared during the 1980s, and the emergence of its pedagogy created a major paradigm shift in education (Green & Gredler 2002, p. 53). According to Vermette, Foote, Bird, Mesibov, Ewing and Battaglia (2001, p. 87), the concept of Constructivism is described in terms of more than 15 universally shared concepts. It is a product of the progressive movement, and according to Van Brummelen and Elliott (1996, p.97) Constructivism ‘unites, at least temporarily, all those opposed to passive learning, thoughtless regulation, and rigid classroom structures – in other words, all those opposed to the perceived shortcomings of a so-called traditional education’. The essence of Constructivism can be explained as follows. Learning occurs within one’s cognitive system when one

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