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Roscher outlines that Edna’s past and underdeveloped inductive reasoning catalyze her awakening. While others strive to interpret how society makes suicide a viable option for her, Roscher instead seeks to determine both the psychological and physical reasons her suicide is imminent. Because forethought, otherwise known as deductive reasoning, depends heavily on one’s innate, inductive reasoning, an individual, such as Edna, who lacks the apriori1, and is therefore prone to make decisions that are impulsive and flawed because the basis for the rationale behind them is misconstrued. Roscher’s Jungian approach underlines that the root of Edna’s problems did not begin on the summer she met Robert, but rather, their foundation lies in her father’s behavior. It is through Roscher’s approach that Edna is seen as a whimsical girl as opposed to a brimming Aphrodite because instead of expressing her social and spiritual awakening, she is succumbing to her pre-determined fate. Thus, even though society is the culprit that leads Edna to take her own life, it is her father, rather than the rigid Creole morality, that makes suicide the most viable option. Through this Roscher refutes the idea that “the past was nothing (53).” While many interpret Edna’s bold act as liberation, self-actualization, self-defense and so forth, Roscher’s interpretation instead views her suicide as a pathetic response to her troubled animus. This part of her psyche developed prematurely, robbing her of a sufficient apriori that would allow her to express her feelings to the men in her life, thus bringing peace to her animus. For example, “her marriage to Leonce Pontellier was…an accident” because she never actually loved him (41).” Her father’s past actions balk her development; nevertheless Edna sought men, such as Robert, because she was not acquainted with the notion of love. Searching for something with a questionable existence and vague definition, Edna forces herself to care for estranged...